His Divine Grace SRILA BHAKTI RAKSAK SRIDHAR DEVA GOSWAMI MAHARAJ

His Divine Grace Srila Bhakti Rakshak Sridhara Dev Goswami Maharaja is the foremost pure devotee and is the patriarch of the followers of Sri Caitanya Mahaprabhu.

He is an intimate disciple and eternal associate of His Divine Grace Prabhupad Srila Bhaktisiddhanta Saraswati Goswami Thakura, the founder-acarya of Sri Gaudiya Math who masterminded a spiritual revolution to inundate the world with Krsna consciousness. Noted for his uncanny ability to draw out the inner meaning of the scriptures, Srila B.R.Sridhara Dev Goswami Maharaja once composed a poem describing the ontological positions of Srila Bhaktivinoda Thakura and the line of disciplic succession stemming from Sri Caitanya Mahaprabhu. Srila Bhaktisiddhanta Saraswati Goswami was so pleased with his poem that he remarked, “Sridhara Maharaja is carrying the conception of Bhaktivinoda Thakura. Now, I am satisfied that although I may go, at least one man will remain behind who can represent my conclusions.”

As he prepared to leave this mortal world, Srila Bhaktisiddhanta Saraswati Goswami expressed his desire to fix his consciousness on the lotus feet of Sri Rupa Manjari. He called his beloved disciple Srila B.R. Sridhara Dev Goswami Maharaja to his bedside and requested him to sing the famous song of Narottama Dasa Thakura, Sri Rupa Manjari Pada. At that time, in what has been described as a ‘mystic transmission, he gave Srila B.R. Sridhara Dev Goswami Maharaja entrance into the eternal entourage of Sri Rupa Manjari. According to Srila B.R.Sridhara Dev Goswami Maharaja’s vision, however, he was posted as the gatekeeper, the guardian of devotion (Bhakti Raksaka), to protect the storehouse of conclusive truths about the full-fledged theistic conception of Sri Krsna, Reality the Beautiful as presented in Srimad-Bhagavatam and preached by Sri Caitanya Mahaprabhu.

Of what type of guru should we take shelter?

Amrta Vani

Q&A by Gaudiya Gosthipati Srila Bhaktisiddhanta Sarasvati Goswami Thakura Prabhupada

Q: Of what type of guru should we take shelter?

A: If I am fortunate enough, I will take shelter of a spiritual master who always worships Hari. I should surrender to a spiritual master who is cent percent engaged in the Lord’s service. Otherwise, unable to follow his ideal example, I will not be able to engage myself cent percent in the Lord’s service. A person devoid of proper etiquette, a platform speaker, or a professional priest cannot become guru. If we receive such a spiritual master, unfortunately, we cannot learn to worship Hari. A spiritual master must be free from material desire, self-controlled, well conversant with scripture, and self-realized. Srimad-Bhagavatam (11.3.21) states:

tasmad gurum prapadyeta, jijndsuh sreya uttamam
sabde pare ca nisnatam, brahmany upasamasrayam

“Therefore, any person who seriously desires real happiness must seek a bona fide spiritual master and take shelter of him by initiation. The qualification of the bona fide guru is that he has realized the conclusions of the scriptures by deliberation and is able to convince others of these conclusions. Such great personalities, who have taken shelter of the Supreme Godhead, leaving aside all material considerations, should be understood to be bona fide spiritual masters.”

Sri Sri Advaitashtakam

Sri Advaita Acharya

Srila Sarvabhauma Bhattacharya

ganga-tire tat payobhis tulasyah
patraih pushpaih prema-hunkara-ghoshaih
prakatyartham gauram aradhayad yah
sriladvaitacharyam etam prapadye [1]

I take shelter of Srila Advaita Acharya, who worshipped Sri Gaurahari on the bank of the Ganges with Ganges water, tulasi leaves, flowers, and loud cries of love to induce Him to appear.

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Srimad Bhagavatam 5.12.16

Śrīmad Bhāgavatam 5.12.16

Srimad Bhagavatam

 

tasmān naro ‘sańga-susańga-jāta-
jñānāsinehaiva vivṛkṇa-mohaḥ
hariḿ tad-īhā-kathana-śrutābhyāḿ
labdha-smṛtir yāty atipāram
adhvanaḥ

 

TRANSLATION

Simply by associating with exalted
devotees, anyone can attain perfection of
knowledge and with the sword of
knowledge can cut to pieces the illusory
associations within this material world.
Through the association of devotees, one
can engage in the service of the Lord by
hearing and chanting [śravaṇaḿ
kīrtanam]. Thus one can revive his
dormant Kṛṣṇa consciousness and,
sticking to the cultivation of Kṛṣṇa
consciousness, return home, back to
Godhead, even in this life.

The divine principle of Anugatya

Divine Words of His Divine Grace
Srila Bhakti Rakshak Srila Dhar Dev Goswami

So, whatever awakening we have in consciousness, we shall utilize that by placing ourselves in the care of Godly persons; only then there is value of devotion to God. Those who know the value of devotion to God, they are our near relations. They will appreciate this inner awakening, and they will take care of my devotional self”. This is the ultimate benefit of sadhu-sangha”: when medicine or our own attempts cannot heal us, the doctor advises us to make a change.

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Lord Varaha Dev

Lord Varaha Dev

Lord Varaha Dev

Lord Varaha Dev

dvitiyam tu bhavayasya
rasatala-gatam mahim
uddharisyann upadatta
yajnesah saukaram vapuh

(S.B. 1.3.7)

“For the creation and for the welfare of the earth which had gone to the nether regions of the universe, the supreme enjoyer of all sacrifices accepted His second incarnation as a boar.”

Here, Lord Varaha is described as the second incarnation:

yatrodyatah ksiti-taloddharanaya bibhrat
kraudim tanum sakala-yajna-mayim anantah
antar-maharnava upagatam adi-daityam
tam damstrayadrim iva vajra-dharo dadara

(S.B. 2.7.1)

“The unlimitedly powerful Lord assumed the form of a boar for the rescue of the earth and pierced the first demon Hiranyaksa with His tusks.”

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‘Navadvipa Special’ train and we are there

The ‘Vrndavana Express’ and the ‘Navadvipa Special’

Srila Bhakti Rakshak Sridhar Maharaj

Srila Bhakti Rakshak Sridhar Maharaj

Devotee:

In Brhat-Bhagavatamrta, Sanatana Gosvami shows the travels of Gopa Kumara as he is going through different stages of realization. But is that necessary for everyone?

Srila Sridhara Maharaja:

Not everyone. Of course, you will have to pass through those stages unconsciously – Viraja, Brahmaloka, Sivaloka, Vaikuntha – but there is no stopping at any station. You will quickly go towards the destination. You may go anywhere unconsciously, passing through various stages to reach there. Very quickly you can pass unknowingly and unconsciously. If there is any special attraction to any stage, one may have to stop. But if our guide is strong enough he will tell us, “No, no! No stopping here! Come! No charm is here. What you see here is already known and that is only a distraction – no bhakti. Come!”

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