Manah Siksa


by Raghunath Das Goswami

gurau goṣṭhe goṣṭhālayiṣu sujane bhū-sura-gaṇe
sva-mantre śrī-nāmni vraja-nava-yuva-dvandva-smaraṇe
sadā dambhaṁ hitvā kuru ratim apūrvām atitarāṁ
aye svāntar bhrātaś caṭubhir abhiyāce dhṛta-padaḥ ||1||

O mind, I grasp your feet and beg you with sweet words: Please cast away all hypocrisy and develop intense, unprecedented love for the spiritual master, Vrajabhumi, the people of Vraja, the Vaishnavas, the brahmins, your initiation mantra, the holy name, and in remembering the fresh young couple of Vraja, Radha and Krishna.

na dharmaṁ nādharmaṁ śruti-gaṇa-niruktaṁ kila kuru
vraje rādhā-kṛṣṇa-pracura-paricaryām iha tanu |
śacī-sūnuṁ nandīśvara-pati-sutatve guru-varaṁ
mukunda-preṣṭhatve smara param ajasraṁ nanu manaḥ ||2||

O mind, don’t concern yourself with the duties and impious deeds described in the Vedas. Rather, intently serve Sri Sri Radha-Krishna in Vraja. Always remember that the son of Sachi is the son of Maharaja Nanda, and that the guru is Mukunda’s dearmost.

yadīccher āvāsaṁ vraja-bhuvi sa-rāgaṁ pratijanur
yuva-dvandvaṁ tac cet paricaritum ārād abhilaṣeḥ |
svarūpaṁ śrī-rūpaṁ sa-gaṇam iha tasyāgrajam api
sphuṭaṁ premṇā nityaṁ smara nama tadā tvaṁ śṛṇu manaḥ ||3||

O Mind! If you desire to reside in Vraja birth after birth, and if you desire to directly serve the youthful Divine Couple there with attachment, then with intense love always remember and bow down to Srila Svarupa Damodara Gosvami, to Srila Rupa Gosvami and his elder brother, Srila Sanatana Gosvami, and to all their associates and followers, and then listen to them.

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Srimad Bhagavatam 10.51.53

भवापवर्गो भ्रमतो यदा भवे-
ज्जनस्य तर्ह्यच्युत सत्समागम: ।
सत्सङ्गमो यर्हि तदैव सद्गतौ
परावरेशे त्वयि जायते मति: ॥ ५३ ॥

bhavāpavargo bhramato yadā bhavej
janasya tarhy acyuta sat-samāgamaḥ
sat-saṅgamo yarhi tadaiva sad-gatau
parāvareśe tvayi jāyate matiḥ

bhava — of material existence; apavargaḥ — the cessation; bhramataḥ — who has been wandering; yadā — when; bhavet — occurs; janasya — for a person; tarhi — at that time; acyuta — O infallible Lord; sat — of saintly devotees; samāgamaḥ — the association; sat-saṇgamaḥ — saintly association; yarhi — when; tadā — then; eva — only; sat — of the saintly; gatau — who is the goal; para — of superior (the causes of material creation); avara — and inferior (their products); īśe — for the Supreme Lord; tvayi — Yourself; jāyate — is born; matiḥ — devotion.

When the material life of a wandering soul has ceased, O Acyuta, he may attain the association of Your devotees. And when he associates with them, there awakens in him devotion unto You, who are the goal of the devotees and the Lord of all causes and their effects.

Srimad Bhagavatam 4.9.11

भक्तिं मुहु: प्रवहतां त्वयि मे प्रसङ्गो
भूयादनन्त महताममलाशयानाम् ।
येनाञ्जसोल्बणमुरुव्यसनं भवाब्धिं
नेष्ये भवद्गुणकथामृतपानमत्त: ॥ ११ ॥

bhaktiṁ muhuḥ pravahatāṁ tvayi me prasaṅgo
bhūyād ananta mahatām amalāśayānām
yenāñjasolbaṇam uru-vyasanaṁ bhavābdhiṁ
neṣye bhavad-guṇa-kathāmṛta-pāna-mattaḥ


bhaktim — devotional service; muhuḥ — constantly; pravahatām — of those who perform; tvayi — unto You; me — my; prasaṅgaḥ — intimate association; bhūyāt — may it become; ananta — O unlimited; mahatām — of the great devotees; amala-āśayānām — whose hearts are freed from material contamination; yena — by which; añjasā — easily; ulbaṇam — terrible; uru — great; vyasanam — full of dangers; bhava-abdhim — the ocean of material existence; neṣye — I shall cross; bhavat — Your; guṇa — transcendental qualities; kathā — pastimes; amṛta — nectar, eternal; pāna — by drinking; mattaḥ — mad.


Dhruva Mahārāja continued: O unlimited Lord, kindly bless me so that I may associate with great devotees who engage in Your transcendental loving service constantly, as the waves of a river constantly flow. Such transcendental devotees are completely situated in an uncontaminated state of life. By the process of devotional service I shall surely be able to cross the nescient ocean of material existence, which is filled with the waves of blazing, firelike dangers. It will be very easy for me, for I am becoming mad to hear about Your transcendental qualities and pastimes, which are eternally existent.

Сomparison the power of Hari-Katha to the destructive power of acid

Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj compares the power of Hari-katha to the destructive power of acid.

Giving advice on how to carry on Sriman Mahaprabhu’s preaching movement:

Sincerity of heart is the real capital. If it is found anywhere, then Guru and Krishna will always be on that side. … God willing, one’s endeavours will grow. They will grow according to the sincerity of feeling. … These people will have to begin in a humble way. Their sincerity and goodness will be their capital. They will not have so much grandeur, money, or men. In a mild way, heart within and God overhead, they may launch their missionary work.

hridi kritva harim gehat pravrajet sa narottamah
(Srimad Bhagavatam 1.13.27)

A narottam sannyasi has been qualified in this way: with Hari and Guru in his heart, he leaves the world and connects his individual interest to the cause of the Supreme. Gehat [from home] means from individual consideration. A narottam sannyasi renounces home and devotes himself to the public’s interest, to the distribution of Guru and Hari to one and all.

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About Srila Rupa Goswami pada

From Sri Rupa Goswami Socak

1) If Rupa Gosvami had not appeared in Kali-yuga, who would have opened the great store-house of vraja-prema and distributed its contents freely?

2) Just as a swan separates milk from water, who could have separated the rasas to taste them? Abandoning everything, he performed bhajana in Vrndavana and wrote his rasika literatures.

3) When the yellow forest flowers blossom and fruits ripen, he lived like a bee taking the nectar from lotuses – who could have understood the nectar he was collecting?

4) Who could have understood Krsna’s lilas in Mathura and Vrndavana? How could we have known the sweet vraja-lilas and the love between Radha-Madhava?

5) By the mercy of his lotus feet, all can sing about and attain such divine bliss. The surrendered Madhavadasa is always praying to embrace Rupa’s glories.

Srimad Bhagavatam 2nd canto, chapter 4

Text 15: Let me offer my respectful obeisances unto the all-auspicious Lord Śrī Kṛṣṇa, about whom glorification, remembrances, audience, prayers, hearing and worship can at once cleanse the effects of all sins of the performer.

Text 16: Let me offer my respectful obeisances again and again unto the all-auspicious Lord Śrī Kṛṣṇa. The highly intellectual, simply by surrendering unto His lotus feet, are relieved of all attachments to present and future existences and without difficulty progress toward spiritual existence.

Text 17: Let me offer my respectful obeisances unto the all-auspicious Lord Śrī Kṛṣṇa again and again because the great learned sages, the great performers of charity, the great workers of distinction, the great philosophers and mystics, the great chanters of the Vedic hymns and the great followers of Vedic principles cannot achieve any fruitful result without dedication of such great qualities to the service of the Lord.

Text 18: Kirāta, Hūṇa, Āndhra, Pulinda, Pulkaśa, Ābhīra, Śumbha, Yavana, members of the Khasa races and even others addicted to sinful acts can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power. I beg to offer my respectful obeisances unto Him.

Text 19: He is the Supersoul and the Supreme Lord of all self-realized souls. He is the personification of the Vedas, religious scriptures and austerities. He is worshiped by Lord Brahmā and Śiva and all those who are transcendental to all pretensions. Being so revered with awe and veneration, may that Supreme Absolute be pleased with me.

Text 20: May Lord Śrī Kṛṣṇa, who is the worshipable Lord of all devotees, the protector and glory of all the kings like Andhaka and Vṛṣṇi of the Yadu dynasty, the husband of all goddesses of fortune, the director of all sacrifices and therefore the leader of all living entities, the controller of all intelligence, the proprietor of all planets, spiritual and material, and the supreme incarnation on the earth (the supreme all in all), be merciful upon me.

What are the qualities of Sri Jagannatha, Sri Baladeva and Sri Subhadra?

Srila Bhaktivionda Thakur

Q. What are the qualities of Sri Jagannatha, Sri Baladeva and Sri Subhadra?

A. Jagannatha is the emblem of God having no other form than the eyes and the hands. They mean to show that God sees and knows and creates. Balarama is the source of Jiva Shakti of God; Subhadra, the Maya Shakti; and Sudarshana is the energy of Will (of God).

“Jagannatha Temple in Puri”

(Srila Bhaktivinoda Thakura).

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Only faith will help you

Srila Bhakti Rakshak Sridhar Dev Goswami

jane prayasam udapasya namanta eva
jivanti sanmukharitam bhavadiya-varttam

Hatefully giving up all intellectual attempts to understand the Supreme Truth, those who want to realize You should completely surrender unto You. They
should hear from self-realized devotees about Your holy name and transcendental pastimes. Whatever situation they may find themselves in, they should progress by fully dedicating their mind, body, and words to You. In this way the infinite, who is never conquered by anyone, becomes conquered through love. ( Bhag. 10.14.3)

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Sri Prema-vivarta

Sri Jagadananda Pandit has written a beautiful description of the variegated conditions of the jivas in his book Sri Prema-vivarta (6.2-13).

krsna-bahirmukha hana bhoga-vancha kare
nikata-stha maya tare japatiya dhare

As long as jivas focus their attention on Krsna, they maintain reverence for Him. However, when they turn their attention away
from Krsna, they desire material enjoyment. Krsna’s deluding potency, maya, who is standing near them,
then binds them in her embrace.

pisaci paile jena mati-cchana haya
maya-grasta jivera haya se bhava udaya

The dharma of the jiva who has turned away from Krsna becomes covered, just as a person’s intelligence
becomes covered when he is haunted by a witch.

There are two types of entities: cetana, animate, and jada, inanimate. Animate entities are those that have desire and the power to experience, and inanimate entities are those that do not. There are also two types of animate entities: those who possess full consciousness (purna-cetana) and those who possess minute consciousness (ksudra-cetana). Bhagavan possesses full consciousness, and in His original feature He is Krsna.

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A nice letter

Srila Bhaktivionda ThakurSaraswati!

People of this world who are proud of their own aristocratic birth attack the pure Vaisnava… Thus they commit offenses. The solution to the problem is to establish the order of daiva-varnāśrama-dharma—something you have started doing: you should know that to be the real service to the Vaisnava. Because pure devotional conclusions are not being preached, all kinds of superstitions and bad concepts are being called devotion by such pseudo sampradāyas as sahajiya and ativādi.

Please always crush these anti-devotional concepts by preaching pure devotional conclusions and by setting an example… Please try very hard to make sure that the service to Sri Māyāpur will become a permanent thing. The real service to Sri Māyāpur can be done by acquiring printing presses, distributing devotional books, and sankirtana-preaching. Please do not neglect to serve Sri Māyāpur or to preach for the sake of your own reclusive bhajana. When I am not present any, more, please take care to serve Sri Māyāpur dhāma which is so dear to you. This is my special instruction to you.

I had a special desire to preach the significance of such books as Srimad-Bhagavatam, Şat-Sandarbha, and Vedānta Darśana. You have to accept that responsibility. Sri Māyāpur will prosper if you establish an educational institution there. Never make any effort to collect knowledge or money for your own enjoyment. Only to serve the Lord will you collect these things.

signed Kedarnātha Datta Bhaktivinoda