When the environment comes to attack us

Divine Words of His Divine grace Srila Bhakti Rakshaka Sridhar Dev Goswami

Devotee: When the environment comes to attack us, how can we see that as Krsna?

Srila Guru Maharaj: When the environment is unfavorable?

Devotee: Yes.

Srila Guru Maharaj: We shall try to find out the Supreme Will there. We should feel, “I have done something wrong, so this is coming to control me and to exact the reaction for my offenses. Tat te ‘nukampam susamiksamano. In the perfect vision, we are not to quarrel with the environment. “Not even a straw can move without the Supreme Will, without the order of the Supreme Will. So, whatever is coming to attack me is my necessity. Just that is necessary for me, to correct me.” Just as when the mother is punishing the child, she does so only with the good will to correct the child. Similarly, the Absolute has got no vindictive nature to punish me, but His dealings are only for my correction. We shall have to see and approach in that way.

Tat te ‘nukampam susmiksamano bhunjana evatma-krtam vipakam:

“Whatever undesirable I find here is the result of my previous karma, and by the good will of the Supreme, that previous karma is going to be
finished. I will be relieved. I will be made fit for higher; service to Him, so this has come.” That is the advice in Bhagavatam. Don’t quarrel with the environment.

Try to be adjusted with it; correct your own ego.

Only faith will help you

DIVINE WORDS OF
THE GUARDIAN OF DEVOTION
Srila Bhakti Rakshak Sridhar Dev Goswami

jane prayasam udapasya namanta eva
jivanti sanmukharitam bhavadiya-varttam

Hatefully giving up all intellectual attempts to understand the Supreme Truth, those who want to realize You should completely surrender unto You. They
should hear from self-realized devotees about Your holy name and transcendental pastimes. Whatever situation they may find themselves in, they should progress by fully dedicating their mind, body, and words to You. In this way the infinite, who is never conquered by anyone, becomes conquered through love. ( Bhag. 10.14.3)

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Srimon Mahaprabhu and Sri Ray Ramananda

From: Sri Prema dhama Deva stotram

— Verse 23 —

godavarya-vama-tira-ramananda-samvadam
jnana-karmma-mukta-marma-raga-bhakti-sampadam
parakiya-kanta-krsna-bhava-sevanakaram
prema-dhama-devam eva naumi gaura-sundaram

The famous conversation of Lord Gaurasundar with Ramananda Ray on the banks of the Godavari River is known as the Ramananda-samvad in the Sri Chaitanya-charitamrta. In those discussions, the highest form of dedication is pure love of God in a heart free from fruitive aspirations and scriptural calculation. Also, Lord Krishna, who appeared as the son of Nanda Maharaj, was ascertained as the sole recipient of the sweetness relished in the mellows of parakiya-rasa. I offer my obeisances to that beautiful Golden Lord, Gaurangasundar, the divine form of Krishna prema.

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Transcendental Knowledge

Srila Bhakti Rakshak Sridhar MaharajHis Divine Grace Srila B.R.Sridhar Dev Goswami Maharaja

Sometimes we may be misguided to believe that we must not study the devotional books, thinking: “To analyze, to know, that is not part of devotion. That is not necessary; it is knowledge, jnana, and that is anti-devotion.” Thinking in this way we will go on taking the Holy Name, and wherever there is some explanation being given about the devotional school, we will try to avoid it. But that is not always best, because by hearing from the proper source we get the kind of knowledge that gives us impetus to go on in our sadhana.

In Sri Chaitanya-charitamrita Srila Krishnadås Kaviraja Goswami says: siddhanta baliya, we should discuss the siddhanta (perfect conclusions of devotion). Sanatana Goswami is the acharya of siddhanta.

One may say, “What is the necessity of knowing siddhanta, what is what? I shall go on chanting the Name and wherever there is any class being given to explain Srimad Bhagavatam or Sri Chaitanya-charitamrita I shall avoid it. That is all knowledge: jnane prayasam udapasya. “One should totally abandon the unnecessary endeavor of gaining knowledge by discussing empirical philosophical truths.” (Srimad-Bhågavatam 10.14.3)

 

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Paṇḍit Śrī Gadādhar Goswāmī

Om Viṣṇupād Śrīla Bhakti Rakṣak Śrīdhar Dev-Goswāmī Mahārāj

Translated from a Bengali article originally published in Śrī Gauḍīya Darśan, Volume 2, Issue 1, 12 August 1956

Śrī Gadādhar Goswāmī is the highest amongst Śrī Gauraṅga’s intimate associates. As Śrī Rādhikā’s position is, in comparison to all, undisputedly the highest in Śrī Kṛṣṇa’s madhura-līlā, so the special audārya-madhura-rasa in Śrī Paṇḍit Goswāmī’s character is the object of the greatest attraction for Śrī Gaurāṅga in comparison to all present within Śrī Gaura-Kṛṣṇa’s audārya-līlā and His service in audārya-madhura-rasa. The great souls see Śrī Rādhā within Paṇḍit Gadādhar.

Paṇḍit Gadādhar’s appearance is during the summer on Amāvasyā (the new moon) in Jyaiṣṭha, and his disappearance is one month later on Amāvasyā in Āṣāḍh. Paṇḍit Goswāmī’s life is a special offering of silent and complete self-sacrifice to his beloved. Only those who can taste unprecedented joy by appreciating the wonder within the ornament of contradiction in seeing the bag of a beggar on Lakṣmī Devī’s shoulder are fit to appreciate the extraordinary glory of Śrīmat Paṇḍit Goswāmī’s unprecedented personality. From his childhood, he was very simple, quiet, modest, courteous, devoted to the Lord and the brāhmaṇs, and affectionate to friends. Although he is gentle, he is timid; although he is a surrendered soul, he feels offensive; although he is fully realised, he feels inexperienced; and although he is a leader, he is a submissive servant. His attachment to his Lord Śrī Gaurāṅga is such that even the glances of Gaurasundar’s ordinary followers make him hesitant and timid. His mad absorption in his Guru, Śrī Gaura, made him forget his mantra for worship. Even a little faith in Śrī Gaurāṅga attracts his heart from afar, so much so that, as an expression of affection, he accepts insults as praise from anyone who has such attraction. Śrī Paṇḍit Goswāmī’s character is, in gist, like the neglected figure of one who has given away all his wealth and willingly accepted the garb of a beggar.

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Sri Gaura consciousness

Srila Bhakti Raksak Sridhar Dev-Goswami MaharajSrila Bhakti Raksaka Sridhar deva Goswami

To bring Sri Gauranga nearer to our soul is to get, even unconsciously, a guarantee of our achievement in krsna-lila. For the fallen souls it is more useful to cultivate devotion for Sri Gauranga. That will give us the complete fulfillment of life with the least trouble. Devotion to Gauranga will not lead us to any haphazard or misconceived Krsna consciousness, but real Krsna consciousness. We can have full Krsna consciousness by the help of Gaura consciousness. By developing devotion to Sri Gauranga, we will be able to feel that Sri Gauranga consciousness also includes Krsna consciousness—plus something more. What is that? The distribution of Krsna consciousness.

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Sacrifice Our Mundane Experience



Do you want to live? Then come to die. We shall have to invite wholesale dissolution of everything in our experience. Hegel’s words help us: “die to live.” What is generally considered a concrete, valuable thing must be cast into the fire, in exchange for some hope that is unknown and unknowable. That is sacrifice. In Vedic ritual, we pour clarified butter into the fire as a sacrifice to please the Lord. Ghee, a valuable foodstuff, is burnt in the fire to create a healthier atmosphere. Of course, to say such a thing is improper and ridiculous according to material understanding, yet the benefit from the unknown quarter is there.

Be disgusted with your known world of knowledge, of pleasure—everything. Die to live. Now it appears to be all risk, no gain. Then, when the destination is reached to a certain extent, it will be all gain, no risk. Actually, what we risk is all concoction, misunderstanding. We only need to throw our misconception into the fire to gain a proper conception of reality. When the unreal is put into the fire, we gain the real. This is what “die to live” means.

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Sri Sri Prapanna Jivanamrita 9.52

martyo yada tyakta-samasta-karma
niveditatma vicikirsito me
tadamrtatvam pratipadyamano
mamatma-bhuyaya ca kalpate vaitatraiva

SB. 11.29.34

Utterly abandoning desire for worldly enjoyment or liberation, or the desire to become one of the demigods, the souls who embrace the service of Sri Krsna realize their eternal divine identity and attain confidential servitude to the Lord, gaining admission into the group of the followers of Srila Rupa Goswami – “When the mortal being gives up all worldly attempts, completely offers himself to Me, and acts exclusively according to My desire, he attains to the state of nectar or positive immortality. He is then accepted: he becomes qualified to enjoy the acme of divine ecstasy, united with Me as My family member.”

From: Follow the Angels

Nama: More Than Mundane Sound

If we take the Name, then there must be service. Sat-sanga. Sadhu-sanga krsna nama. Service means to dedicate oneself completely to that which we serve. In that way we shall take the Name. For what purpose are we taking the Name of the Lord? Kanaka, kamini, pratis ha: not for money, not for sense gratification, not to achieve popularity. We are ready to sacrifice ourselves completely for Him, for His Name. With that attitude we shall take the Name. It is not limited. The whole life within the fist we shall give for His satisfaction. The whole of our energy, we shall risk it for the satisfaction of the Holy Name. We must approach with this attitude. It is guaranteed. The pursuit, the attempt is backed by our whole energy, our whole life, the whole prospect, everything.
With this attitude we shall have to search for a drop of Vaikuntha nectar. Otherwise it is useless. Die to live. Sacrifice, seva. Seva means death—death of the material ego. Seva means to give one’s own self to a particular purpose. The seva of Krsna means to give up this mad self, this mundane, concocted self. Try to be saved from our present position. This is not a very laudable thing, our present position; it is a mortal thing, the result of many reactions. So get rid of this shelter. Get out of it, as soon as possible. And enter into the land of confidence and goodness and fairness and sweetness. Try to enter that.

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