Srila Sridhar Maharaj: Every part of a pure Vaisnava – his wrath, his abusing, everything in him- is pure, is good. It cannot but be. Whether his blessing or his curse, through him Krsna is giving something. Nalakuvera and Manigriva were cursed by Rsi Narada to become trees; but that misfortune was managed in such a way that they came to have their birth in Vrindavan, so that when their tree-form would be broken, uprooted by Krsna, they would get the chance to go to Goloka, for their eternal service.

So any connection with a Vaisnava is able to give such an ultimately beneficial result. But that does not mean that we shall deliberately go to offend him! It is not meant like that and we should not take it in that way. To do so will be inconsistent with the meaning; it will be suicidal.

The Lord Himself says, aham bhakta-parardhino asvatantra iva dvija, “I am dependent on My devotees.” This was told by Lord Narayana to Durvasa Muni, in the case of Ambarisa Maharaj. Through affection, the infinitesimal jiva-soul, though by constitution the Lord’s potency, and fully dependent on Him, can conquer or control his Possessor, his Lord.

We find that the law of affection is such. In India, in the family, the mother formally has nothing, she has no property, no right; but she commands reverence and respect, a high respect, and through this, she holds a superior position even to that of the father. The father holds the property; the mother holds no such property, no such right, formal right, but she has ‘social right’,and through it she holds the greatest respect of the children. There is a popular sloka which says that the father is considered ‘higher than the heaven’, and the mother, ‘higher than the land where we stand.’ And it is also said, and we see, that both the mother and the father help to raise the children, but in that the mother’s quota is far greater than that of the father, so her dignity, her superiority, is much greater than his. This is the custom in varnasrama-dharma: the mother has no legal possession, but she has social or moral possession.
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Krishna is our master.
We are not the master of this world. We are the parts of the whole, and we have our respective duties towards the whole. Our responsibilities are towards another plane of life, which is the most subtle. We are in a diseased condition here, but when we become healthy we will have a higher plan of living.
This is the Vaishnava conception.
There is a higher plane, beyond the jurisdiction of misconception. There is a particular place for me within this universe. What is that? I am suffering, serving the negative side,and in all conceptions of life, I find suffering, janma, mrityu, vyadhi; birth, death, old age, and disease. (BG 13.9) But there is a conception where life is worth living, where there is something to live for. That position has been neglected everywhere in so many different conceptions of religious view.

Divine Words of His Divine Grace Srila B.R. Sridhara Deva Goswami Mahataja.