The advent day of Gadadhara Pandita is on amavasya, on the new moon, the night of the dark moon. Mahaprabhu came in the full moon, purnima, and He drew the entirety of internal wealth from Gadadhara Pandita. Mahaprabhu made him quite empty. He sent Gadadhara Pandita on a black night in the hot summer season. In Mahaprabhu’s case, He descended on the night of the full moon during a very good season. Krsna descended in the middle of the lunar period. Radharani also appeared in the middle. When They combined as One, They appeared under the full moon. But Gadadhara Pandita appeared under the blackest night.
Gadadhara Pandita appeared and disappeared during the summer season, under the new moon. Mahaprabhu took the fullest advantage from Gadadhara, and sent him to the most negative position. Gadadhara Pandita gave himself voluntarily to Him. His very heart was drawn by Mahaprabhu, bhava-kanti. And he, just like a shadow, gave the entirety of his wealth to Mahaprabhu. Gadadhara Pandita was a shadow, running after Him as if his heart had been stolen. This Person stole all his wealth, and he was fully dependent on Him. Like a shadow, he is moving after Him.
Radharani has two corresponding moods: She is Radha in Krsna-lila, and in Gaura-lila, the mood of distribution, She is Gadadhara. In Gaura-lila, Krsna Gauranga appears with the bhava-kanti of Radharani as Gadadhara, the man standing by His side like niskincana, one who has lost everything. He is standing there just like a facsimile, only a carcass, only the form without the spirit.
But Gadadhara has so much inner attraction for Mahaprabhu that it surpasses all of His other associates. In Gadadhara we find personified love for Gauranga. No such degree of love for Gauranga can be found anywhere else. Next in affection is Svarupa Damodara. Then comes Rupa and Sanatana, in the madhurya-lila connection; then Nityananda, and Saci Mata in the vatsalya connection. Advaita Prabhu and Srivasa Pandita also have love for Mahaprabhu, but their devotion is of another type. It is not so deep from the point of view of love, but a respectful attachment.
Gadadhara Pandita tolerated injustice his whole life. All wealth was plundered from his heart. As with Radharani, everything is ransacked by Krsna to enhance His lila. And the real owner, he is treated as if he were bankrupt. Gadadhara is bankrupt in his own wealth; that is his position.
He is wholly dedicated to Mahaprabhu. Gadadhara Pandita’s position, the part he played, was something like that of Radharani: Her heart stolen by Krsna, the empty body still standing. Radha-bhava-dyuti-suvalitam naumi krsna-svarupam, he was fully engrossed in the conception of Sri Gauranga. Gauranga took everything from him, so he had no other alternative; he was fully absorbed, captured completely by Him.
We find his activity throughout his whole life was like this. Of the other devotees, some were ordered to go to Vrndavana, and some were allowed to go there, but though Gadadhara Pandita wanted to visit Vrndavana with Mahaprabhu Himself, he was denied. When Jagadananda Pandita asked to go there, Mahaprabhu, with hesitation, granted him permission, “Yes, go there, but move always under the guidance of Rupa and Sanatana.” He also gave him some special instructions. But Gadadhara Pandita was not allowed to go there.
He was the expansion of Srimati Radharani Herself, yet his peculiar position was such: the Queen of Vrndavana, but now transferred to Navadvipa. His position had become just the opposite; he could not enter Vrndavana! He prayed for permission, but Mahaprabhu did not give it. He said, “No, stay and live here.” And he had to do so. Sri Gadadhara Pandita represents the predominated Moiety of the Whole. The Whole consists of predominating and predominated Moieties, and he represents the predominated half. He is one half of the Absolute Truth.
capacity was her intelligence and patience, along with other general qualifications. Radharani’s capacity is more emotional. So, in the secondary lila, She obtains the secondary position. Satyabhama represents Radharani, and Candravali, Her main opposition, has the first class position there in a little lower strata. These things are very abstruse and difficult to understand.
Radharani and Rukmini are of the same line, and that was represented by Gadadhara Pandita in Gaura-lila. In Gaura-lila the peculiarity is this: the bhava, the sentiment, the mood, the emotion of Radharani was taken by Mahaprabhu Himself, Krsna Himself. So, Gadadhara Pandita is Radharani, who was emptied of feeling. His mood is drawn from Him, so only a carcass is left. Gadadhara Pandita holds a shadow-like position in Gaura-lila.
Rukmini’s characteristic was maintained there in Gadadhara Pandita. Sober, considerate, patient; all these things, all these qualities remained there in him..
