Divine quotes

Srila Bhakti Rakshak Sridhar MaharajOur inner aspiration for rasa, is buried within our hearts which are tied down and sealed. But hearing and chanting the glories of Krishna breaks the seal on the heart and allows it to awaken and open to Krishna, the reservoir of pleasure, ecstasy Himself.

What is bhajana? It is a transaction of the heart, not of any formality. In Krishna devotion, Krishna-bhakti, the only consideration is the dedication of the heart. Krishna wants that, and not any external formality of the civilized or non-civilized world.

In the deepest plane of Reality, the deepest wave of Krsna consciousness is moving, and there so many jiva-souls are dancing. And that dance is the Absolute Dance wherein everything surrenders to Krsna in the mood of Vrndavan.

We may have erected high walls on all sides to protect ourselves so that Krsna consciousness may not enter, but Krsna is a thief, and a thief requires no invitation. No preparation is necessary for His welcome. He will enter for His own interest, and that is our consolation. Our solace is that Krsna is a thief. Maya has erected her high walls on all sides, but nothing is sufficient to stop Krsna consciousness. Krsna is a thief, and stealthily He will enter one day.

The innermost hankering of every living soul is for Beauty, Love, Affection, and Harmony; not for power, knowledge, or anything else. This is the diagnoses of the whole creation in time and space; their common cause is one. There is only one end – many are not necessary – only one, the one, that very one we want, is a relationship of Divine Love with Krsna.

A show of humility has no value; imitation has no value anywhere. Proper humility can only occur when one feels his connection with the autocratic Lord, his Master. Then only can he feel humble.

Divine words of His grace
Srila Bhakti Rakshaka Sridhar Dev Goswami

God is seeing everything

Srila Bhakti Raksak Sridhar Dev-Goswami MaharajSrila Bhakti Rakshaka Sridhara Deva Gosvami Maharaj

“If you always remember that God is seeing everything you do, you can’t do anything wrong. You won’t be able to venture to do anything offensive to the Lord as long as you remember that through everything, the searching eye, the all-knowing, omniscient eye of the Lord is always watching over you. This remembrance cannot but purify your heart and understanding and the whole of your mental system, and help you to approach Divinity in the right way.

It is not that you can do anything and everything without His knowing; not that you are the master wire-puller of both your own life and of the world; not that you are going to exert your mastery, your influence over the environment in a selfish attempt. Always remember that one big eye is spread over your head seeing everything like the searching light of a strong x-ray. What even you do not know about yourself, He knows. What is underground in the innermost subconscious region of your heart, He can also see.

If you remember this as you move and live, you cannot but be purified. Just as cancer can be removed from the body by a laser ray, the whole disease of material [worldly, self-centered] existence will vanish from our hearts by this purifying influence of the divine rays of light from the holy feet of God.”

(excerpt from the book ‘Loving Search for the Lost Servant’, page 33)

Our only solace

Krishna cannot dismiss the guardian very easily, because the guardian has a solid position in the Lord’s relationship. If we enter into the domain of our guardian’s care, our position will be assured. Our only solace is that we are going through His agent. He is so kind and benevolent that He has sent His agent to recruit us, and that is our hope. We must be thankful for that, and not become traitors to His agent. We must be cautious to see that we do not betray His agent, for thereby we betray ourselves..

Srila Bhakti Raksak Sridhar Dev-Goswami

O savior of the fallen

Srila Bhaktisiddhanta Sarasvati Thakur PrabhupadaSri Sri Dayitadas-dasakam
Srila B.R.Sridhar Dev Goswami to Śrīla Bhakti Siddhānta Saraswatī Ṭhākur

(1)
nite yasmin nisante nayana-jala-bharaihsnata-gatrarbudanam
uccair utkrosatam sri-vrsakapi-sutayadhirayasviya-gosthim
prthvi gadhandhakarair hrta-nayana-manivavrta yena hina
yatrasau tatra sighram krpana-nayana heniyatam kinkaro ‘yam

(2)
yasya sri-pada-padmat pravahati jagatiprema-piyusa-dhara
yasya sri-pada-padma-cyuta-madhu satatambhrtya-bhrngan vibharti
yasya sri-pada-padmam vraja-rasika-janomodate samprasasya
yatrasau tatra sighram krpana-nayana heniyatam kinkaro ‘yam
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About Sri Govardhan

Srila Bhakti Raksaka Sridhar deva Goswami

deve varsati yajna-viplavarusa vajrasma-varsanilaih sidat-pala-pasu-striyatma-saranam drstvanukampy-utsmayam utpatyaika-karena sailamavalo lilocchilindhram yatha bibrad gosthamapan mahendram adabhit priyan na indro gavam

“May that lord of the cows be satisfied by us. Who is Indra when compared to Krishna? Krishna is the master of Indra. And yet he has appeared as the master of cows; the Supreme Absolute Truth has accepted a simple position as the keeper of cows. Superficially, he is a mere cowherd boy. But let that cowherd boy, who holds within him the power of controlling the whole universe, be satisfied with us. We want to worship that Lord who has taken the humble position of the king of the cows.”

The very gist of the Govardhana lila, the very substance of the pastime, is represented in this verse. The milkmen in Vrindavana used to observe a sacrifice to satisfy the king of heaven, Indra, at whose command the rain, clouds, and other subtle elementary powers move. The main wealth of the cowherd men is the cow, and the cow’s main food is grass. Only rain can produce grass, and so the cowherd men used to perform sacrifice to satisfy the subtle power who is supposed to be in command of natural substances like rain.
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Losing things of this mortal world is not bad

“Losing things of this mortal world is not bad; it is all coming and going. The body itself, the center of all this activity, will also vanish. Then what is the necessity of collecting so much energy for the bodily connection? So, awaken your soul, the real person within; search him out and try to help him. That is possible only with help from the sadhu.

The day in which we do not find any saint, or have any discussion about the real purpose of life, the inner life, the inner substance, that day we are the loser. Be conscious of that. In all respects, in any way possible, mind your own lesson, mind your own interest, find your own self. Be unmindful towards the external world and circumstances and dive deep into the reality, the inner world.
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Bhakti-rasamrta-sindhu 1.2.91

Bhakti-rasamrta-sindhu (1.2.91) Rupa Goswami has said:

sajati-yasye snigdhe sadhau sangah svato vare

What sort of saintly persons shall we try to mix with earnestly? Those who are in our line, who have the same high spiritual aspirations as we do, and who hold a superior position. To associate with such saintly persons will help us the most to progress towards the ultimate goal.

There may be some obstacles, but if at heart we are sincere, the environment cannot deceive us, because God’s inner help is there, cooperating with our sincere, inner need (na hi kalyana krt kascit durgatim tata gacchati ). What we want from our innermost hearts cannot but come true, because Krsna knows everything. There may be some obstacles, but by Krsna’s help, they shall all be eliminated and our innermost aspiration will be crowned with success.

Srila B.R. Sridhar Dev Goswami

About Sri Radha Rani

Śrīla Bhakti Rakṣak Śrīdhar Dev-Goswāmī Mahārāj describes the fate of those who understand the glory of Śrī Rādhā by the grace of Śrī Gaurāṅga.

hena rādhā-paricharyā yā̐kara dhana
bhakati-vinoda tā̐ra māgaye charaṇa

Bhakti Vinod Ṭhākur says, “I want the foot-dust of those who like to serve Rādhārāṇī; I want to serve those who hold in their hearts the service of Rādhārāṇī. I want to fall at the feet and get the dust of the holy feet of those whose only wealth is the service of Śrī Rādhikā.”

rādha-bhajane yadi mati nāhi bhelā
kṛṣṇa-bhajana tava akāraṇa gelā

“If you cannot give your mind to the service of Rādhārāṇī, then all your attempts towards Kṛṣṇa have gone blank; they are all useless. You must see this. If you cannot acquire earnestness to serve Śrī Rādhikā, then all your labour for Kṛṣṇa has gone to hell.

ātapa-rahita sūraya nāhi jāni
rādhā-virahita mādhava nāhi māni

“As we don’t understand the sun without its heat, its potency, so no conception of Kṛṣṇa is possible without Śrī Rādhikā.

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Krishna’s Supernatural Birth

Srila Bhakti Raksak Sridhar Dev-Goswami MaharajŚrīla Bhakti Rakṣak Śrīdhar Dev-Goswāmī Mahārāj describes Vasudev’s vision in Mathurā.

Devotee: Could you describe the details of Kṛṣṇa’s birth?

Śrīla Śrīdhar Mahārāj: On the whole, it is something like imitation. It is nothing like the things we conceive of with our material senses. Kṛṣṇa, a spiritual body, came and showed Himself being born physically. It was an imitation, a show, like a drama, a play.

Devotee: Did Kṛṣṇa appear as a child with four arms or in His mature Viṣṇu form with a crown and ornaments?

Śrīla Śrīdhar Mahārāj: When He came out, Vasudev and Devakī’s eyes were attracted, and they saw Him with four arms and many ornaments. By His will, the iron gate to their cell opened, and the Yamunā, even during in the rainy season, became shallow. A jackal showed Vasudev the path, and he walked through the water of the Yamunā. When he came back, the gate of the cell closed as it was previously. From the material standpoint, all these supernatural events are inconceivable and impossible. They took place only by the Lord’s will. The Lord did not come here by any particular material process, but He did imitate material processes as far as possible.

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Сomparison the power of Hari-Katha to the destructive power of acid

Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj compares the power of Hari-katha to the destructive power of acid.

Giving advice on how to carry on Sriman Mahaprabhu’s preaching movement:

Sincerity of heart is the real capital. If it is found anywhere, then Guru and Krishna will always be on that side. … God willing, one’s endeavours will grow. They will grow according to the sincerity of feeling. … These people will have to begin in a humble way. Their sincerity and goodness will be their capital. They will not have so much grandeur, money, or men. In a mild way, heart within and God overhead, they may launch their missionary work.

hridi kritva harim gehat pravrajet sa narottamah
(Srimad Bhagavatam 1.13.27)

A narottam sannyasi has been qualified in this way: with Hari and Guru in his heart, he leaves the world and connects his individual interest to the cause of the Supreme. Gehat [from home] means from individual consideration. A narottam sannyasi renounces home and devotes himself to the public’s interest, to the distribution of Guru and Hari to one and all.

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