Amra Mahotsav, Mango festival

Amra Mahotsav, Mango festival

Text 79: One day the Lord performed saṅkīrtana with all His devotees, and when they were greatly fatigued they sat down.
Text 80: The Lord then sowed a mango seed in the yard, and immediately the seed fructified into a tree and began to grow.
Text 81: As people looked on, the tree became fully grown, with fruits that fully ripened. Thus everyone was struck with wonder.
Text 82: The Lord immediately picked about two hundred fruits, and after washing them He offered them to Kṛṣṇa to eat.
Text 83: The fruits were all red and yellow, with no seed inside and no skin outside, and eating one fruit would immediately fill a man’s belly.
Text 84: Seeing the quality of the mangoes, the Lord was greatly satisfied, and thus after eating first, He fed all the other devotees.
Text 85: The fruits had no seeds or skins. They were full of nectarean juice and were so sweet that a man would be fully satisfied by eating only one.
Text 86: In this way, fruits grew on the tree every day throughout the twelve months of the year, and the Vaiṣṇavas used to eat them, to the Lord’s great satisfaction

Sri Caitanya Caritatamrita
Adilila 17 th chapter.

Sri Ramananda Ray

SRI RAY RAMANANDA

By His Divine Grace Srila Bhakti Rakshak Sridhar Dev Goswami

Ramananda Raya was a married man, but he was recognized by Sri Chaitanya Mahaprabhu as a master of his senses to the extreme degree. Once a brahmana priest named Pradyumna Misra came to Mahaprabhu and told Him, “I would like to hear about Krishna from Your lips.” Mahaprabhu said, “I do not know anything about Krishna, but Ramananda Raya knows. Go to him and hear about Krishna. Take My name, and perhaps he will talk with you.”

Pradyumna Misra was hesitant, but he went and observed Ramananda Raya for some time and then returned and reported to Mahaprabhu. Mahaprabhu asked him, “Have you heard about Krishna from Ramananda?” “No.” “Why?” “I saw him engaged in something objectionable. I watched for some time, and then returned here.” “What did you see?” Pradyumna Misra answered, “I saw Ramananda Raya training some young dancing girls!”

Girls who are generally devoted to the service of the Jagannath Deity from a young age are known as deva-dasis. They do not marry, and sometimes their character is not very good. Pradyumna Misra saw Ramananda Raya training deva-dasis in a very objectionable way. He was showing them how to go before the Jagannath Deity and dance and sing. He showed them how their posture should be, how they should gesture, and how their looks should be enticing. And for such training he would sometimes even touch their private parts. So Pradyumna Misra told Mahaprabhu, “Seeing Ramananda doing all these things, I had no regard for him, so for some time I saw him busily engaged in that matter, and then I went away.”

Continue reading

The all-auspicious Supreme Lord

Srila Bhaktisiddhanta Sarasvati Thakur PrabhupadaThe all-auspicious Supreme Lord.

(Ultadanga Junction Road, Calcutta, June 19, 1925)

Let them harass you as much as possible; you simply must quietly tolerate these disturbances. We firmly believe that the people of the world will not allow injustices to predominate. The Supreme Lord arranges everything for our benefit—this is our firm faith. The atheists cannot flourish in this world for long, for eventually they are pulled down by the punishment of providence. Everything takes place by the will of the Supreme Lord.

(Patramrita – Nectar from letters by His Divine Grace Srila Bhaktisiddhanta Sarasvati Goswami Thakura Prabhupada)

22.05.2021 About Brihad Bhagavatamrita part 3

Audio Record

 

Harikhatha of Srila Bhakti Prapanna Tirtha Goswami Maharaj and Sripad Bhakti Kamal Tyagi Maharaj

Topics:
– Brihad Bhagavatamrita part.3

22.05.2021

 

India, Nabadwip, Kulia Gram, SREE CAITANYA SRIDHAR SEVA ASHRAM.

 

English / Russian

play_circle_filled
pause_circle_filled
22.05.2021 About Brihad Bhagavatamrita part 3
save_alt
volume_down
volume_up
volume_off

Sri Sita Navami

Sri Sita Navami – The appearance day of Srimati Sitadevi, the consort of Lord Rama.

 

Sitadevi represents chastity, service attitude, commitment, humility, spiritual strength and unlimited beauty. Let us pray to Her to bestow the above qualities on them in their service to Sri Rama.

Sri Caitanya-caritamrta, Madhya lila, Chapter 9, 201-206

pativrata-siromani janaka-nandini
jagatera mata sita–ramera grhini

Srimati Sitadevi is the mother of the three worlds and the wife of Lord Ramacandra. Among chaste women she is supreme, and she is the daughter of King Janaka.

ravana dekhiya sita laila agnira sarana
ravana haite agni kaila sitake avarana

Continue reading

07.05.2021 About Brihad Bhagavatamrita part 2

Audio Record

 

Harikhatha of Srila Bhakti Prapanna Tirtha Goswami Maharaj and Sripad Bhakti Kamal Tyagi Maharaj

Topics:
– Brihad Bhagavatamrita part.2
– ŚB 11.20.30

07.05.2021

 

India, Nabadwip, Kulia Gram, SREE CAITANYA SRIDHAR SEVA ASHRAM.

 

English / Russian

play_circle_filled
pause_circle_filled
07.05.2021 About Brihad Bhagavatamrita part 2
save_alt
volume_down
volume_up
volume_off

ŚB 11.20.30

भिद्यते हृदयग्रन्थिश्छिद्यन्ते सर्वसंशया: ।
क्षीयन्ते चास्य कर्माणि मयि द‍ृष्टेऽखिलात्मनि ॥ ३० ॥

bhidyate hṛdaya-granthiś
chidyante sarva-saṁśayāḥ
kṣīyante cāsya karmāṇi
mayi dṛṣṭe ’khilātmani

Synonyms

bhidyate — pierced; hṛdaya — heart; granthiḥ — knots; chidyante — cut to pieces; sarva — all; saṁśayāḥ — misgivings; kṣīyante — terminated; ca — and; asya — his; karmāṇi — chain of fruitive actions; mayi — when I; dṛṣṭe — am seen; akhila-ātmani — as the Supreme Personality of Godhead.

Translation

The knot in the heart is pierced, all misgivings are cut to pieces and the chain of fruitive actions is terminated when I am seen as the Supreme Personality of Godhead.

Pujyapada Sri Saurīndranāth Bhakti Vāridhi Prabhu

Pujyapada Sri Saurīndranāth Bhakti Vāridhi Prabhu

Śrīla Bhakti Sundar Govinda Dev-Goswāmī Mahārāj remembers an exalted servant of Śrī Guru and Śrī Gaurāṅga.

The Departure of Param Bhāgavat
Śrīpād Saurīndranāth Bhakti Vāridhi Mahoday

by Śrīla Bhakti Sundar Govinda Dev-Goswāmī Mahārāj

Translated from the Bengali article published in Śrī Gauḍīya Darśan, Volume 13, Issue 1, Sunday, 24 August 1969.

There is a village named Madla not far from Bogra. In this village is the opulent home of the renowned and powerful landholder Yogendranāth Sarkār Mahoday. Yogendra Bābu himself was a very clever and forceful administrator. He twice fought in lawsuits that went up to the Privy Council (Supreme Court of Great Britain) between a landholder in Bogra and Śrī Mohamed Ali, the former chief minister of Pakistan [Bangladesh]. Once, he also invited the Bahadur governor of Bengal at that time to his home and honourably hosted him.

Continue reading

We must practice to give ourselves

Divine words of His Divine Grace Srila Bhakti Rakshak Sridhar Dev Goswami

‘ataḥ śrī-kṛṣṇa-nāmādi
na bhaved grāhyam indriyaiḥ
sevonmukhe hi jihvādau
svayam eva sphuraty adaḥ’

—-Srila Rupa Goswami

There are many sayings in the scriptures to encourage our realisation of the Holy Name in different ways, but Śrīla Rūpa Goswāmī has given us a central thought. He quotes from the Padma Purāṇa: ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ. Our senses, physical or mental, are ineligible to come in touch with the transcendental. The Name is nonmaterial (aprakṛta), without mundane limitation (vaikuṇṭha). It belongs to another plane. So, nothing about Kṛṣṇa, His Name, Form, Qualities, or Pastimes can be touched by our physical or mental senses. But when we have a serving attitude, He comes down to us of His own accord. Only then can our tongue really pronounce the Name of Kṛṣṇa. Otherwise, only the physical sound of the letters of the Name can be produced. Our tongue, our hands, physical sound, all these mundane things cannot come in touch with Kṛṣṇa. Some intervening medium is necessary to connect this body with the supramundane. And that connection is our earnest desire to serve Kṛṣṇa, to satisfy Him. A bulb won’t light if there is no electricity. Only when the electrical current is there will the bulb be illumined. So, the name may appear on the tongue and in the ear, in the mind, or in writing, but we must have a connection from Vaikuṇṭha to this mundane world. And that connection is devotional service, a functional serving attitude. That alone can connect the physical realm with Vaikuṇṭha and Vṛndāvana.

Continue reading

About Surrender to the Supreme Lord

SARANAGATI

About Surrender to the Supreme Lord

 

sarva-dharman parityajya mam ekam saranam vraja
aham tvam sarva-papebhyo moksayisyami ma suchah

Abandon all forms of religion and surrender exclusively unto Me. I will liberate you from all sin. Do not despair.

—Sri Gita

 

tasmat tvam uddhavotsrjya chodanam pratichodanam
pravrttin cha nivrttin cha srotavyam srutam eva cha
mam ekam eva saranam atmanam sarva-dehinam
yahi sarvatma-bhavena maya sya hy akuto-bhayah

O Uddhava, abandoning the Vedas and their auxiliaries, all of their prescriptions and prohibitions, and everything you have heard or may ever hear, with all your heart take exclusive shelter of Me, the life of all beings. By My grace you will become completely fearless.

—Srimad Bhagavatam

Continue reading

Holy feet of Vishnu

Divine words of His Divine Grace Srila Bhakti Rakshak Sridhar Dev Goswami

HOLY FEET OF VISHNU

But in order to develop this kind of humility and forbearance, we must learn to see the Lord’s hand in everything. And therefore the Vedas tell us to remember that the glance of the Lord is always upon us.

Om tad visno paramam padam sada pasyanti suraya:

We are asked to see the holy feet of Narayana as we see the sun in the sky. Why the sun? The sun is described as pradarsaka: the seer, the witness. Apparently, we see the sun, but really the sun helps us to see. The holy feet of Visnu means the lowest part of Visnu—yoge vidhayam yasya vidyate kvacit. His lower part to us is the beginning of realization for us. The beginning of realization is to think that God is always seeing us. As the sun helps us to see, Visnu’s holy feet are like the sun. So we should try to always see everything by the rays of the holy feet of Visnu.

Continue reading