Of what type of guru should we take shelter?

Amrta Vani

Q&A by Gaudiya Gosthipati Srila Bhaktisiddhanta Sarasvati Goswami Thakura Prabhupada

Q: Of what type of guru should we take shelter?

A: If I am fortunate enough, I will take shelter of a spiritual master who always worships Hari. I should surrender to a spiritual master who is cent percent engaged in the Lord’s service. Otherwise, unable to follow his ideal example, I will not be able to engage myself cent percent in the Lord’s service. A person devoid of proper etiquette, a platform speaker, or a professional priest cannot become guru. If we receive such a spiritual master, unfortunately, we cannot learn to worship Hari. A spiritual master must be free from material desire, self-controlled, well conversant with scripture, and self-realized. Srimad-Bhagavatam (11.3.21) states:

tasmad gurum prapadyeta, jijndsuh sreya uttamam
sabde pare ca nisnatam, brahmany upasamasrayam

“Therefore, any person who seriously desires real happiness must seek a bona fide spiritual master and take shelter of him by initiation. The qualification of the bona fide guru is that he has realized the conclusions of the scriptures by deliberation and is able to convince others of these conclusions. Such great personalities, who have taken shelter of the Supreme Godhead, leaving aside all material considerations, should be understood to be bona fide spiritual masters.”

Who is endowed with prema for his own masters

vinā bhavet kiṁ hari-dāsa-varya-
padāśrayaṁ bhaktir ataḥ śrayāmi |
yam eva saprema nijeśayoḥ śrī-
govardhano me diśatām abhīṣṭam ||

(Viśvanātha Cakravartīpāda’s Govardhanāṣṭakam: 8)

“Does bhakti ever manifest without the shelter of the feet the best of Hari’s servants [i.e., Govardhana], who is endowed with prema for his own masters [i.e., Rādhā and Mādhava]?
[Never.] Therefore, I take shelter in him. May Govardhana fulfill my desire [for prema-sevā to Śrī Śrī Rādhā-Mādhava].”

Sri Caitanya Mahaprabhu teaching us

Sri Caitanya Mahaprabhu teaching us:

bhakta ashirvada prabhu shire kari’ laya
bhakta-ashirvade se krishnete bhakti haya

The Lord accepted the devotees’ blessings on His head, for devotional service to Lord Krishna is attained only by the blessings of devotees.

COMMENTARY

Although the Lord is the only sovereign master of the fourteen worlds, He nevertheless accepted on His head the blessings of His devotees. The devotees’
blessings are so powerful that by their influence even a living entity who is averse to Krishna becomes attached to His lotus feet.

CB Adi-khanda 12.47

How can we achieve mental strength?

Srila Bhaktisiddhanta Sarasvati Thakur PrabhupadaWe are weak and need to become mentally strong. Our mental condition will become stronger if we faithfully hear krsna-katha from living devotees. It is not possible to strengthen our mental state without associating with devotees.

Amrta Vani of Srila Bhaktisiddhanta Sarasvati Goswami Thakura Prabhupada

The Embodiment of Tranquility

Parivrājakāchārya Tridaṇḍi Swāmī Śrīpād Bhakti Vichār Jājāvar Goswami Mahārāj

Śrīla Bhakti Rakṣak Śrīdhar Dev-Goswāmī Mahārāj glorifies Śrīmad Bhakti Vichār Jājāvar Mahārāj.

Excerpted and translated from a Bengali article
originally published in Śrī Gauḍīya Darśan,
Volume 1, Issue 10, Thursday, 10 May 1956

Amongst the renunciants who received Śrīla Saraswatī Ṭhākur’s mercy directly, Śrīpād Bhakti Vichār Jājāvar Mahārāj was the last sannyāsī.

Although discussion of a renunciant’s previous history is generally forbidden, in special cases discussing their holy life benefits the world; such discussion is always appropriate for this noble purpose. We also desire to purify ourselves by briefly discussing the most holy life of Śrīpād Bhakti Vichār Jājāvar Mahārāj. We have faith that the readers of Śrī Gauḍīya Darśan will also be greatly benefited by this.

Almost forty-eight years ago, Gauḍīya Āchārya Śrīmad Bhakti Vichār Jājāvar Mahārāj appeared on the second tithi of the waxing fortnight in the month of Vaiśākh (the day before Akṣaya Tṛtīya) in the pious home of the virtuous brāhmaṇ Śrīyukta Padmalochan Śarmā Mahoday in the town of Durmuth within Kā̐thi Mahakumār in the district of Medinīpur. His name, given by his father, was Śrī Sarveśvar Śarmā. His father Śrī Padmalochan Śarmā was indifferent to worldly matters and enthusiastic about discussion of scripture. He would often strongly encourage his son and other family members to engage in meditation on higher truths and thought of the self. Personally he engaged in the Lord’s service at almost every moment. Śrī Sarveśvar’s mother was naturally simple, pious, and dedicated to pure devotion. She later, following her sādhu son, accepted initiation into the line of Śrīla Saraswatī Ṭhākur.

Continue reading

From Sri Prema Bhakti Candrika

of Srila Narottam Das Thakur

anyabhilasitasunyam jnana-karmady-anavrtam
anukulyena krsnanusilanaµm bhaktir uttama

“One should render transcendental loving service to the Supreme Lord Krsna favourably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service.”
(Bhakti-rasamrta-sindhu 1.1.11)

anya abhilasa chari, jnana-karma parihari,
kayamane koribo bhajana
sadhu-sange krsna-seba, na pujibo devi deva,
ei bhakti parama karana

Giving up all desires for the path of jnana and karma, I shall engage my mind and body in bhajana. In the association of the Vaisnavas, Krsna’s seva should be performed without the worship of any other deva or devi. This is the cause of parama-bhakti.

Continue reading

Sri Narottama Prabhor Ashtakam

Srila Vishvanath Chakravarti Thakur

sri-krishna-namamrita-varshi-vaktra-
chandra-prabha-dhvasta-tamo-bharaya
gauranga-devanucharaya tasmai
namo namah srila narottamaya [1]

Again and again I offer my obeisance unto Sri Gaurangadev’s servant Srila Narottam Thakur, who dispels all darkness with the lustre of his moon-like face by showering the nectar of Sri Krishna-nam.

sankirtananandaja-manda-hasya
danta-dyuti-dyotita-dinmukhaya
svedasru-dhara-snapitaya tasmai
namo namah srila narottamaya [2]

When he gently smiles with the joy of Nam-sankirtan, the lustre of his teeth illuminates the directions, and he bathes in streams of perspiration and tears. Again and again I offer my obeisance unto Srila Narottam Thakur.

Continue reading

The False Hope of Material Happiness

Śrīla Bhakti Sundar Govinda Dev-Goswāmī Mahārāj’s appreciation for Śrīpād Śaṅkar Āchārya’s writing.

 

At the end of his life, Śrīpād Śaṅkar Āchārya composed the Moha-mudgara-stotram [‘The Hammer upon Illusion’], in which he elucidates the futility of worldly pursuits and encourages all to serve Śrī Govinda.

 

In his commentary on Śaraṇāgati, Śrīla Bhakti Rakṣak Śrīdhar Dev-Goswāmī Mahārāj quotes a verse from this composition:

bālas tāvat krīḍāsaktaḥ
taruṇas tāvat taruṇī-raktaḥ
vṛddhas tāvat chintā-magnāḥ
pare brahmaṇi ko ’pi na lagnaḥ

“Boys are attached to play. Youths are attached to young women. The elderly are absorbed in worries. Alas! No one is conscious of the Absolute.”

During his last years, Śrīla Bhakti Sundar Govinda Dev-Goswāmī Mahārāj placed the following verse from the Moha-mudgara-stotram on the wall of his veranda.

Continue reading

Srila Bhakti Pramode Puri Goswami Maharaj

His Divine grace
Om Vishnupad Śrīla Bhakti Pramod Purī Goswāmī Mahārāj

His Divine Grace Om Visnupād Śrīla Bhakti Pramod Purī Goswāmī Mahārāj is a pure devotee.

His humility, sweetness, and kindness give new meaning to the concepts of humility, sweetness, and kindness. To know his life is not to know facts and figures, dates and events, but to know a reality that can sustain life, a joy that can transcend time. When we get a glimpse of his inner mood, his daily devotional practice, and his unique individuality, we will finally see the saint as a real person and not as an abstract concept. That real person is so amazing, so transcendental, that we see in him a glimpse of divinity. Out of spontaneous reverence and love, we will make a place for this divine being in the core of our heart. That is sādhu-sanga (association with a pure devotee), which can grant us eternal benediction.

When we accept the path of devotion, on one hand many things become clearer and easier for us. Yet on the other hand, we often feel we are living in two different worlds, the mundane and the transcendental, and it becomes difficult to harmonize the two. Indeed, in moments of frustration we may wonder if such harmony is even achievable by most of us. So, knowing a saint personally gives us the ultimate help and hope that we need – it answers many questions, shedding light on previously unperceived concepts. We see how the great devotee is also the perfect person, the most lovable person, the most trustworthy person. To have a relationship with him is to have a father and a mother, a teacher and a friend, whose love is limitless, whose knowledge is perfect. In order to establish such a relationship we must bring our most sincere inner self to the shelter of the pure devotee and receive his grace. As Srila Bhakti Raksak Sridhar Mahārāj often said, we must “close the department of the mind and open the department of the heart.”

To study Śrīla Purī Mahārāj’s life is to study Gauriya Vaisnavism. What we cannot realize by reading many scriptures or listening to many eloquent lectures, we can realize by observing his conduct with the śraddha it deserves. And that realization will be a glimpse into his heart, which is an ocean of Krsna-prem and bhāgavat dharma. We will marvel at its depth and its vastness. Sriman Mahāprabhu has described the twenty-six qualities of a pure devotee in Sri Chaitanya-charitāmrta, and Lord Krsna has described the twenty-eight qualities of a sādhu in Śrimad Bhāgavatam those we can see in His Divine Grace Srila Bhakti Pramod Puri Goswami Maharaj.

Śrīla Bhakti Pramod Puri Goswami Mahārāj is known all over the Vaisnav world as the greatest living saint.
He is the senior most living disciple of His Divine Grace Gaudiya Gosthipati Srila Bhaktisiddhānta Saraswati Goswāmī Prabhupād, the Founder-Achārya of all the Gaurīya Maths. Vaisnavs all over the world have heard of his long life of dedication, his saintly character, his extraordinary scholarship, his exclusive surrender to his Gurudev, and his intimate and loving relationship with his Godbrothers. Even at one hundred years of age, he
tirelessly preached Hari-kathā with youthful enthusiasm….

(From A Life of Devotion)

Who is Durga?

 

srishti-sthiti-pralaya-sādhana-śaktir ekā
chāyeva yasya bhuvanāni bibharti durgā
icchānurūpam api yasya ca ceshtate sā
govindam ādi-purusham tam aham bhajāmi

 

The external potency Māyā who is of the nature of the shadow of the cit potency, is worshiped by all people as Durgā, the creating, preserving and destroying agency of this mundane world. I adore the primeval Lord Govinda in accordance with whose will Durgā conducts herself.

(Brahma samhita 5.44)