Glories of sri Nabadwid Dham

“As Sri Gauracandra appeared in Nabadwip, it is therefore the crest jewel of all holy places. Offenders are the object of punishment at other holy pilgrimage places, but in Nabadwip-Dham they are purified. The example is the two brothers Jagai and Madhai, who committed great offenses yet still received Nitai and Gaura. What to speak of other places, at Vrndavana the offenders are punished. But a person who has committed hundreds of offenses can easily receive the mercy of Nityananda Prabhu and overcome those offenses in Nabadwip-Dham. For this reason, sages endlessly praise Nabadwip of Gaura-mandala. He who lives in Nabadwip-Dham is very fortunate, for he achieves attraction for Krishna. He who happens to go there becomes freed from all offenses. What one attains by traveling to all the holy places is attained just by remembering Nabadwip. In this way the scriptures sing. He who sees Nabadwip-Dham gets ecstatic love of Krishna birth after birth. Even one who goes to Nabadwip desiring to gain material comforts through pious activities will not take another birth. The Sastras say that one who walks around Nabadwip attains the fruit of millions of asvamedha yajnas at every step. And one who lives in Nabadwip and chants mantras obtains the sound of Chaitanya as his mantra and easil gets free from maya. What yogis obtain after ten years at other tirthas is obtained in three nights at Nabadwip.”

~ Sri Nabadwip Dham Mahatmya

SB 5.1.17

bhayam pramattasya vaneshv api syad
yatah sa aste saha-shat-sapatnah
jitendriyasyatma-rater budhasya
grihasramah kim nu karoty avadyam

TRANSLATION

Even if he goes from forest to forest, one who is not self-controlled must always fear material bondage because he is living with six co-wives — the mind and knowledge-acquiring senses. Even householder life, however, cannot harm a self-satisfied, learned man who has conquered his senses.

PURPORT

Srila Narottama dasa Thakura has sung, grihe va vanete thake, ‘ha gauranga’ bale dake: whether one is situated in the forest or at home, if he is engaged in the devotional service of Lord Caitanya, he is a liberated person. Here this is also repeated. For one who has not controlled his senses, going to the forest to become a so-called yogi is meaningless. Because his uncontrolled mind and senses are going with him, he cannot achieve anything, even by giving up household life and staying in the forest.

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A great tragedy

Srila Bhakti Rakshak Sridhar MaharajMAHAPRABHU’S SANNYAS – A great tragedy

We must return back to Godhead, back to home. Sri Chaitanya Mahaprabhu says, “Your home is a beautiful land. You must try for that. Why are you always troubled with the horrors of war, epidemic, earthquake, undesirable disease, stealing, dacoiting, and fighting with so many neighbors? At the bottom of all this is the fact that you have identified yourself with this material world and this body of flesh and blood. You have to retrace your path and go back to your home.” That is what is necessary. Our homeland is such a lovely and beautiful and divine place. Sri Chaitanya Mahaprabhu’s sannyasa is all for us, and it is for the purpose of taking us back home, where we can have home comforts, home sweetness. If we have any home-consciousness within, then we must appreciate such a proposal: home sweet home.
Sri Chaitanya Mahaprabhu’s sannyasa is apparently very cruel to His devotees, and to His family members, but it was meant only to take us to our home. To work out the ecstasy of union, it was necessary for Sri Chaitanya Mahaprabhu to show separation from His devotees and relatives. Separation and union are mutually helpful. Mahaprabhu’s sannyasa, His renunciation, is a great tragedy of separation.

Srila Bhakti Rakshak Sridhar Dev Goswami

14-01-2022 Sriman Mahaprabhu Sannyasa Lila

Audio Record

Harikhatha of Srila Bhakti Prapanna Tirtha Goswami Maharaj

Topics:


– Sriman Mahaprabhu Sannyasa Lila;
– Harikatha of Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj;

14-01-2022

India, Nabadwip, SREE CAITANYA SRIDHAR SEVA ASHRAM.

English / Russian

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Srila Jiva Goswami

Srila Jiva

Goswami Prabhu, who is the protector of our Sampradaya and a great Acharyya. Srila Guru Maharaj said, Jivadyair abhiraksitam, our whole Sampradaya with so much wealth came from Jiva Goswami Prabhu. Rupa-Sanatan gave so much and Jiva Goswami Prabhu protected them from the other schools of religion like Sankaracharyya and (the atheist) Kapila’s sankhya philosophy. They wanted to establish nirakara, nirvisesa, brahma (impersonalism, non-variagatedness), but Jiva Goswami Prabhu very authentically and wisely defeated them. He established achintya bhedabheda siddhanta of Sri Chaitanya Mahaprabhu.

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What kind of people find fault with Vaisnavas?

Amrita Vani

Q&A by Srila Bhaktisiddhanta Sarasvati Goswami Thakura Prabhupada

Q. What kind of people find fault with Vaisnavas?

A. Only those averse to Lord Hari and whose only assets are their defective material senses find fault with Vaisnavas. In Bhagavad-glta Lord Krsna states that His devotees never perish. Can those who worship the Lord without deviation ever fall down? They certainly achieve perfection. Since our vision is polluted we find fault with others and thereby ruin ourselves. When we thus become materialists we become bereft of service to guru and Krsna. We think of the trouble of others because we ourselves are in trouble. Because we are full of faults we find fault with others. If we can correct ourselves, we will find that we have no time to find fault with others.

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Hari Bhakti Kalpa Latika 14-15

TEXT 14

tanū rūpe netraṁ tava yaśasi nāmni śruti yugaṁsunir malye ghrāṇaṁ tvag api mahadāliṅghanavidhautvadīye nirmālye vasati rasanā cen mama sadātadā kṛṣṇāsmābhirjitaṣiha nitāntaṁ viṣayibhiḥ

O Śrī Kṛṣṇa! If we engage our eyes in seeing Your beautiful Deity form, our ears in hearing Your holy names and glories, our noses in smelling the flowers that have been offered to You, our bodies in embracing devotees, and our tongues in relishing food that has been offered to You, then You are always conquered by us even though we are engaged in pleasing our senses.

TEXT 15

bhavad dāsye kāmaḥ krudhapi tava nindākṛtijanetvaducchiṣṭe lobho yadi bhavati moho bhavati catvadīyatve mānas tava caraṇa pāthojam adhunāmadaś ced asmābhir niyata ṣaḍ-mitrair api jitam

O Lord! If we engage our lust in serving You, our anger against those who blaspheme You, our greed in honoring Your remnants, our illusion in trying to achieve Your Lordships, our ego in being Your devotees, and our pride in drinking the honey of Your lotus feet, then, we may easily defeat these six enemies of lust, anger, greed, illusion, false ego, and pride, which are always surrounding us.

Sri Srimad Gaura-Kishora-namaskara Dasakam

Sri Srimad Gaura Kisor Das Babaji Maharaj

Composed by Srila B.R. Sridhar Dev-Goswami Maharaj

guror guro me paramo gurus tvam
varenya! gauranga-ganagraganye
prasida bhrtye dayitasrite te
namo namo gaura-kisora tubhyam [1]

O Divine Master of my Divine Master, my most venerable preceptor, you are supremely worshippable in the group of the foremost associates of Sri Gauranga. May you be gracious upon this servitor surrendered unto your loving servitor (Dayita Dasa). O Gaura Kisora, again and again do I make my obeisance unto you.

sarasvati-nama-jagat-prasiddham
prabhum jagatyam patitaika-bandhum
tvam eva deva! prakati-cakara
namo namo gaura-kisora tubhyam [2]

O worshipful one, you alone revealed my Lord and Master, who is renowned throughout the universe as Sri Bhakti Siddhanta Saraswati, and who is the only friend of the fallen souls of the world. O Gaura Kisora, again and again do I make my obeisance unto you.

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Srimad Bhagavatam 10.14.32

अहो भाग्यमहो भाग्यं नन्दगोपव्रजौकसाम् ।
यन्मित्रं परमानन्दं पूर्णं ब्रह्म सनातनम् ॥ ३२ ॥

aho bhāgyam aho bhāgyaṁ
nanda-gopa-vrajaukasām
yan-mitraṁ paramānandaṁ
pūrṇaṁ brahma sanātanam

Synonyms
aho — what great; bhāgyam — fortune; aho — what great; bhāgyam — fortune; nanda — of Mahārāja Nanda; gopa — of the other cowherd men; vraja-okasām — of the inhabitants of Vrajabhūmi; yat — of whom; mitram — the friend; parama-ānandam — the supreme bliss; pūrṇam — complete; brahma — the Absolute Truth; sanātanam — eternal.

Translation
How greatly fortunate are Nanda Mahārāja, the cowherd men and all the other inhabitants of Vrajabhūmi! There is no limit to their good fortune, because the Absolute Truth, the source of transcendental bliss, the eternal Supreme Brahman, has become their friend.

Short shastra’s summary

Srila Rupa Goswami Prabhu’s Sri Bhakti-rasamrta-sindhu

Sraddha (1) Faith in the scriptures’ meaning, developed by hearing the scriptures from the sadhus.
Sadhu-sanga (2) Taking shelter at the feet of Sri Guru to learn the practice of bhajan.
Bhajana-kriya (3) Practising hearing, chanting, and other forms of service according to Sri Guru and the sadhus’ instructions.
Anartha-nivrtti (4) Removing sins, misconceptions, sorrows, and so forth, which are opposed to the ultimate goal of life.
Nistha (5) Constant, undeviating service.
Ruchi (6) Insightful desire for the Lord and His service.
Asakti (7) Natural attraction to the Lord and His service.
Bhava (8) That which melts the heart with divine attraction to the Lord and His service; the rays from the sun of prema.
Prema (9) Intense bhava that completely melts the heart and fills one with intense affectionate attachment.

The Sixty-Four Practices of Devotion
(Srila Bhakti Vinod Thakur’s Amrta-pravaha-bhasya on Sri Chaitanya-charitamrta)

(1) Taking shelter at Sri Guru’s feet.
(2) Accepting initiation
(3) Serving Sri Guru

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