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Sri Gaura consciousness

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Srila Bhakti Raksak Sridhar Dev-Goswami MaharajSrila Bhakti Raksaka Sridhar deva Goswami

To bring Sri Gauranga nearer to our soul is to get, even unconsciously, a guarantee of our achievement in krsna-lila. For the fallen souls it is more useful to cultivate devotion for Sri Gauranga. That will give us the complete fulfillment of life with the least trouble. Devotion to Gauranga will not lead us to any haphazard or misconceived Krsna consciousness, but real Krsna consciousness. We can have full Krsna consciousness by the help of Gaura consciousness. By developing devotion to Sri Gauranga, we will be able to feel that Sri Gauranga consciousness also includes Krsna consciousness—plus something more. What is that? The distribution of Krsna consciousness.

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Glories of sri Nabadwid Dham

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“As Sri Gauracandra appeared in Nabadwip, it is therefore the crest jewel of all holy places. Offenders are the object of punishment at other holy pilgrimage places, but in Nabadwip-Dham they are purified. The example is the two brothers Jagai and Madhai, who committed great offenses yet still received Nitai and Gaura. What to speak of other places, at Vrndavana the offenders are punished. But a person who has committed hundreds of offenses can easily receive the mercy of Nityananda Prabhu and overcome those offenses in Nabadwip-Dham. For this reason, sages endlessly praise Nabadwip of Gaura-mandala. He who lives in Nabadwip-Dham is very fortunate, for he achieves attraction for Krishna. He who happens to go there becomes freed from all offenses. What one attains by traveling to all the holy places is attained just by remembering Nabadwip. In this way the scriptures sing. He who sees Nabadwip-Dham gets ecstatic love of Krishna birth after birth. Even one who goes to Nabadwip desiring to gain material comforts through pious activities will not take another birth. The Sastras say that one who walks around Nabadwip attains the fruit of millions of asvamedha yajnas at every step. And one who lives in Nabadwip and chants mantras obtains the sound of Chaitanya as his mantra and easil gets free from maya. What yogis obtain after ten years at other tirthas is obtained in three nights at Nabadwip.”

~ Sri Nabadwip Dham Mahatmya

Sacrifice Our Mundane Experience

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Do you want to live? Then come to die. We shall have to invite wholesale dissolution of everything in our experience. Hegel’s words help us: “die to live.” What is generally considered a concrete, valuable thing must be cast into the fire, in exchange for some hope that is unknown and unknowable. That is sacrifice. In Vedic ritual, we pour clarified butter into the fire as a sacrifice to please the Lord. Ghee, a valuable foodstuff, is burnt in the fire to create a healthier atmosphere. Of course, to say such a thing is improper and ridiculous according to material understanding, yet the benefit from the unknown quarter is there.

Be disgusted with your known world of knowledge, of pleasure—everything. Die to live. Now it appears to be all risk, no gain. Then, when the destination is reached to a certain extent, it will be all gain, no risk. Actually, what we risk is all concoction, misunderstanding. We only need to throw our misconception into the fire to gain a proper conception of reality. When the unreal is put into the fire, we gain the real. This is what “die to live” means.

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12-02-2022 Harikatha on Bhaimi Ekadashi

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Audio Record

Harikhatha of Srila Bhakti Prapanna Tirtha Goswami Maharaj

Topics:


– About Varaha Dvadashi;
– About Appearance of Sri Nityananda Prabhu;
– Harikatha of Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj;
– Answers to devotee’s questions.

12-02-2022

India, Nabadwip, SREE CAITANYA SRIDHAR SEVA ASHRAM.

English / Russian

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Sri Sri Prapanna Jivanamrita 9.52

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martyo yada tyakta-samasta-karma
niveditatma vicikirsito me
tadamrtatvam pratipadyamano
mamatma-bhuyaya ca kalpate vaitatraiva
SB. 11.29.34

Utterly abandoning desire for worldly enjoyment or liberation, or the desire to become one of the demigods, the souls who embrace the service of Sri Krsna realize their eternal divine identity and attain confidential servitude to the Lord, gaining admission into the group of the followers of Srila Rupa Goswami – “When the mortal being gives up all worldly attempts, completely offers himself to Me, and acts exclusively according to My desire, he attains to the state of nectar or positive immortality. He is then accepted: he becomes qualified to enjoy the acme of divine ecstasy, united with Me as My family member.”

28-01-2022 About Glory of Nama Seva

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Audio Record

Harikhatha of Srila Bhakti Prapanna Tirtha Goswami Maharaj

Topics:


– About Glory of Nama Seva;
– Harikatha of Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj from Follow the Angels;
– Answers to devotee’s questions.

28-01-2022

India, Nabadwip, SREE CAITANYA SRIDHAR SEVA ASHRAM.

From: Follow the Angels

English / Russian

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SB 5.1.17

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bhayam pramattasya vaneshv api syad
yatah sa aste saha-shat-sapatnah
jitendriyasyatma-rater budhasya
grihasramah kim nu karoty avadyam

TRANSLATION

Even if he goes from forest to forest, one who is not self-controlled must always fear material bondage because he is living with six co-wives — the mind and knowledge-acquiring senses. Even householder life, however, cannot harm a self-satisfied, learned man who has conquered his senses.

PURPORT

Srila Narottama dasa Thakura has sung, grihe va vanete thake, ‘ha gauranga’ bale dake: whether one is situated in the forest or at home, if he is engaged in the devotional service of Lord Caitanya, he is a liberated person. Here this is also repeated. For one who has not controlled his senses, going to the forest to become a so-called yogi is meaningless. Because his uncontrolled mind and senses are going with him, he cannot achieve anything, even by giving up household life and staying in the forest.

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From: Follow the Angels

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Nama: More Than Mundane Sound

If we take the Name, then there must be service. Sat-sanga. Sadhu-sanga krsna nama. Service means to dedicate oneself completely to that which we serve. In that way we shall take the Name. For what purpose are we taking the Name of the Lord? Kanaka, kamini, pratis ha: not for money, not for sense gratification, not to achieve popularity. We are ready to sacrifice ourselves completely for Him, for His Name. With that attitude we shall take the Name. It is not limited. The whole life within the fist we shall give for His satisfaction. The whole of our energy, we shall risk it for the satisfaction of the Holy Name. We must approach with this attitude. It is guaranteed. The pursuit, the attempt is backed by our whole energy, our whole life, the whole prospect, everything.
With this attitude we shall have to search for a drop of Vaikuntha nectar. Otherwise it is useless. Die to live. Sacrifice, seva. Seva means death—death of the material ego. Seva means to give one’s own self to a particular purpose. The seva of Krsna means to give up this mad self, this mundane, concocted self. Try to be saved from our present position. This is not a very laudable thing, our present position; it is a mortal thing, the result of many reactions. So get rid of this shelter. Get out of it, as soon as possible. And enter into the land of confidence and goodness and fairness and sweetness. Try to enter that.

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A great tragedy

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Srila Bhakti Rakshak Sridhar MaharajMAHAPRABHU’S SANNYAS – A great tragedy

We must return back to Godhead, back to home. Sri Chaitanya Mahaprabhu says, “Your home is a beautiful land. You must try for that. Why are you always troubled with the horrors of war, epidemic, earthquake, undesirable disease, stealing, dacoiting, and fighting with so many neighbors? At the bottom of all this is the fact that you have identified yourself with this material world and this body of flesh and blood. You have to retrace your path and go back to your home.” That is what is necessary. Our homeland is such a lovely and beautiful and divine place. Sri Chaitanya Mahaprabhu’s sannyasa is all for us, and it is for the purpose of taking us back home, where we can have home comforts, home sweetness. If we have any home-consciousness within, then we must appreciate such a proposal: home sweet home.
Sri Chaitanya Mahaprabhu’s sannyasa is apparently very cruel to His devotees, and to His family members, but it was meant only to take us to our home. To work out the ecstasy of union, it was necessary for Sri Chaitanya Mahaprabhu to show separation from His devotees and relatives. Separation and union are mutually helpful. Mahaprabhu’s sannyasa, His renunciation, is a great tragedy of separation.

Srila Bhakti Rakshak Sridhar Dev Goswami