Aparādha-Bhañjana Pāṭa Kuliyā Kothāya (Where is Kuliyā Aparādha-Bhañjana Pāṭa?) was first published in Sajjana Toṣaṇī, Vol.7 issue 2 in 1895.
Herein, Bhaktivinoda Ṭhākura discusses the significance of the village of Kuliyā and establishes its true whereabouts.
Aparādha-Bhañjana Pāṭa Kuliyā Kothāya
(Where is Kuliyā Aparādha-Bhañjana Pāṭa?)
by Śrīla Bhaktivinoda Ṭhākura
(translated by Swami B.V. Giri)
Someone’s question has come to our hands. The questioner is a wise Vaiṣṇava. We will therefore proceed to answer this question carefully.
Presently, in many places in Bengal there are various villages in Bengal named Kuliyā. The Kuliyā we have been specifically asked about is a place unrivalled in the whole world. Why does history speak with special regard to that Kuliyā? The name of that Kuliyā is Śrīpāṭa Kuliyā. Śrīmad Gaurāṅga Prabhu, the avatāra who has come to deliver us in the age of Kali, resided in this place for seven days, chastised a great offender named Cāpāla Gopāla, and freed a scholar of Śrī Navadvīpa from his offences. Here, a resident, who lived near Maheśvara Viśārada’s dam, named Devānanda, who was a paṇḍita that recited the Bhāgavata, was purified of his offences to the devotees. At this place, a paṇḍita who was expert in Tantra named Kṛṣṇānanda had contracted a great disease due to Vaiṣṇava aparādha, and was mercifully delivered by Śrīman Mahāprabhu from his offence and from the disease. What better way could there be to decide where the holy town of Kuliyā is, other than deliberating upon the books written by paṇḍitas who were the contemporaries of Śrīman Mahāprabhu?
