Srimad Bhagavatam 11.2.42

Srimad Bhagavatam 11.2.42

भक्ति: परेशानुभवो विरक्ति-
रन्यत्र चैष त्रिक एककाल: ।
प्रपद्यमानस्य यथाश्न‍त: स्यु-
स्तुष्टि: पुष्टि: क्षुदपायोऽनुघासम् ॥ ४२ ॥

bhaktiḥ pareśānubhavo viraktir
anyatra caiṣa trika eka-kālaḥ
prapadyamānasya yathāśnataḥ syus
tuṣṭiḥ puṣṭiḥ kṣud-apāyo ’nu-ghāsam

When we are weak, dissatisfied, and hungry, we have the tendency, we have earnestness, to eat. Similarly, by our bhajan, after the surrender, the transaction that will go on will give us three things.

1. Bhaktiḥ: the tendency for divine service will increase with accelerated motion.

2. Pareśānubhavo: we will come to some conception of what is reality proper—what is Brahma, what is Paramātma, what is Nārāyaṇ, what is Kṛṣṇa, what is sat, what is chit, what is ānandam. We will have some sort of conception of all these principles and feel that we are advancing.

3. Viraktir anyatra: our indifference for other things than what is holy will increase.

Our withdrawal from the mundane world, from non-God and non-holy things, will also increase.
Just as when we take food, with every morsel our hankering for eating, and our weakness, decrease, and we feel satisfaction, so too we shall experience in our heart our progress towards our holy object…

The Significance of Mahaprasad

The Significance of Mahaprasad
by Srila Bhaktivinoda Thakur

The system of Mahaprasad is not only emblematic of the superior life of the Vaishnavas, but it is a part of the worship which ordinary theists cannot fully understand. The ordinary men are very much inclined to preserve the superiority of Reason over the intuitive feelings of man towards the God of Love. We must now proceed to show with healthy arguments that our intuitive feelings want us to offer everything we eat to the God of our heart.

We must first examine the arguments of the antagonists. The Rationalist holds that God is infinite and without wants, and consequently it is foolish to offer eatables to such a Being. It is a sacrilege to offer created things to the Creator and thereby degrade the Divinity of God into humanity. These are reasonable arguments indeed, and one who has heard them will certainly be inclined to declare to others, “Down with the Mahaprasad”. These conclusions, however reasonable, are dry and destructive. They tend to separate us from all connections with God in the form of worship. When you say that the Infinite wants nothing, you forbid all contemplation and prayer. The Infinite does not want your grateful expressions or, in other words, flattery. Utter a word to the Unconditioned and you are sure to degrade Him into a conditioned Being. Hymns, prayers and sermons are all over! Shut your temple door and the church gates, because our Rationalist has advised you to do so. Believe a creating principle and you have done your duty! Oh! What a shame! What a dreadful fall! Theists, beware of these degrading principles!

Now the Rationalist appears in another shape and admits prayers, sermons, psalms and church-going, saying that these things are wanted for the improvement of the soul, but God does not want them at all. We are glad that the Rationalist has come towards us and will make further approaches in the course of time.

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The solution of our life

Srila Sachchidananda Bhaktivinoda Thakur himself said:

Many things are going on in religion in the name of the solution of our life, but what Mahaprabhu has given very soon will be detected by the intelligentsia of the world, and all will flock to the banner of Sri Chaitanyadev and will sing the glory of Mahaprabhu and Krshna.

Mercy of Lord Sri Rama

Lord Sri Rama is so compassionate and merciful.

In Sri Sri Prapanna-jivanamritam, Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj writes:

“If one seeks refuge in Him just once, He awards fearlessness to the person forever”

and quotes a verse from the Ramayana:

sakrd eva prapanno yas tavasmiti cha yachate
abhayam sarvada tasmai, dadamy etad vratam mama

(Sri Sri Prapanna-jivanamritam: 9.4)

“It is my pledge that if anyone just once sincerely petitions Me for shelter, saying, ‘I am Yours,’ then I grant him courage for all time to come.”