What is the characteristic of God?

What is the characteristic of God? God is the guardian of the whole universe, but what is his characteristic? Ultimately, in the Veda, the ancient literature of India, and in the Srimad Bhagavatam scripture, and in the teachings of Sri Chaitanya Mahaprabhu our divine guide, it is said very clearly that God is love and beauty.

The highest conception of God is that he is Krishna. He loves everybody and He is very beautiful and charming. It is very easy to feel happiness when we live our life in connection with him. We will feel “I want to experience that Krishna conception of God. I want to live there with Krishna.”

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Srimad Bhagavatam 11.14.13

akiñcanasya dāntasya
śāntasya sama-cetasaḥ
mayā santuṣṭa-manasaḥ
sarvāḥ sukha-mayā diśaḥ

SYNONYMS
akiñcanasya — of one who does not desire anything; dāntasya — whose senses are controlled; śāntasya — peaceful; sama – cetasaḥ — whose consciousness is equal everywhere;
mayā — with Me; santuṣṭa — completely satisfied; manasaḥ — whose mind; sarvāḥ — all; sukha – mayāḥ — full of happiness; diśaḥ — directions.

TRANSLATION
One who does not desire anything within this world, who has achieved peace by controlling his senses, whose consciousness is equal in all conditions and whose mind is completely satisfied in
Me finds only happiness wherever he goes.

PURPORT

A devotee who is always meditating upon Lord Kṛṣṇa experiences transcendental sound, touch, form, flavor and aroma in the pastimes of the Lord.

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Two Essential Qualifications of Absolute

Hegel was a good German philosopher and in his philosophy, he has given a concept:
the Absolute Truth, the Prime Cause of everything, must have two qualifications. What are they? It must be by itself and for itself.

Please try to pay attention. ‘By itself’ means that He is His own cause—nothing else created Him. If anything has created Him, that creator will have the primary importance. Therefore, to be the Absolute He must be anadi, eternally existing and not created by anything. The Absolute must have this qualification.

The next qualification is that the Absolute Truth is ‘for itself’. He exists for His own satisfaction, not to satisfy any other. If His existence was for the purpose of satisfying any other entity, that would make Him secondary and He would not hold the prime position.

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Divine quotes – part 2

Srila Bhakti Rakshak Sridhar Maharaj1. The spiritual realm is inconceivable, but still, we are to try to understand things according to our capacity, faith, and realization. Above all, we have to accommodate within our minds, that sweetness is sweet, and truth is truth – however strong it may be.

2. We want affinity in intimacy with Gurudeva, and it is he who has the connection with the Centre – with the Substance. If I can maintain a bona fide relationship with Gurudeva, then automatically I shall get Him.

3. Only faith is not treacherous: it will remain with the soul – within – giving hope, prospect and sustenance. Home comfort.

4. Krsna is the Autocrat but He is sweet. And you will also get sweetness, fulfillment and love by following in the footsteps of that Autocrat. Beauty is the Autocrat; Sweetness is the Autocrat; Love is the Autocrat – and that is beyond All-Law.

5. “Om” means a big “Yes”. Whatever you are searching for, it exists. What your inner heart hankers after, that exists and is existing. Whatever apparently you see, you must go to the inner substance – the Super-subject. The Lord of your search is there.

6. Sincere search is necessary for the aspiring devotee so that his Krsna conception may not be only a sham – a hypocritical endeavor. And you will get help in that direction from the real devotees.

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Srila Sridhar Pandit

From Heart and Halo: The Real Judgment of Love, pages 44-45

Love is wonderfully above everything, surpassing all. Mahaprabhu asked us to accept the path of love, which means giving one’s heart, one’s self. It is so powerful, nothing else can attract
Krishna. He is very greedy to eat this love, this prema. He lives on prema. He is the Lord of love.
That love has its inner existence; it is the inner existence of all of us. He is Love personified, and there is a tinge within us also; and like ‘birds of a feather’, love likes love.
Once Mahaprabhu, at the time when He had conquered and captured the Kazi, was leading the sankirtan party and was feeling very tired. He came to Sridhar Pandit, the poor brahmana who
used to sell plantains in the market to somehow meagerly earn his livelihood.

Sridhar Pandit had a well and nearby an iron pot which he used for drawing water. Mahaprabhu began to drink water from the well with that pot, which had been left outside. All the devotees
objected, “What are You doing? This pot is always kept outside and is very dirty. We are bringing a clean pot for Your drinking water!”

Mahaprabhu ignored them and continued drinking water from that iron pot. He commented, “This is the pot of My devotee Sridhar; it is purer than anything.”

In Bhagavad-gita the Lord says:

api chet suduracharo, bhajate mam ananya-bhak
sadhur eva sa mantavyah, samyag vyavasito hi sah
(Bhagavad-gita 9.30)

“If a person is an unalloyed devotee who worships Me exclusively, having abandoned all other pursuits based on exploitation and renunciation, even if he commits some abominable action, he
is to be considered saintly. He is cent-per-cent pure, because his endeavors are completely on My behalf and his determination is fixed in that resolve.”

This is because one who has really surrendered to Krishna is accepted by Him as His own, and such a surrendered soul should never be considered impure, a transgressor.

By His Divine Grace Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj

CC Madhya 13.159 – 160

Shri_Shri_Chaitanya_Charitamrita_-_Madhya_Lila_Goswami_Krishnadas_Kabiraj_bengali_1909

Shr Shri Chaitanya Charitamrita – Madhya Lila Goswami Krishnadas Kabiraj bengali 1909

CC Madhya 13.159

eta tāṅre kahi kṛṣṇa, vraje yāite satṛṣṇa,
eka śloka paḍi’ śunāila
sei śloka śuni’ rādhā, khāṇḍila sakala bādhā,
kṛṣṇa-prāptye pratīti ha-ila

Synonyms:
eta — so much; tāṅre — unto Rādhārāṇī; kahi — speaking; kṛṣṇa — Lord Kṛṣṇa; vraje — in Vṛndāvana; yāite — to go; sa-tṛṣṇa — very anxious; eka śloka — one verse; paḍi’ — reciting; śunāila — making Her hear; sei śloka — that verse; śuni’ — hearing; rādhā — Śrīmatī Rādhārāṇī; khāṇḍila — disappeared; sakala — all kinds of; bādhā — hindrances; kṛṣṇa-prāptye — in achieving Kṛṣṇa; pratīti ha-ila — there was assurance.

Translation:
While speaking to Śrīmatī Rādhārāṇī, Kṛṣṇa became very anxious to return to Vṛndāvana. He made Her listen to a verse which banished all Her difficulties and which assured Her that She would again attain Kṛṣṇa.

 

CC Madhya 13.160

mayi bhaktir hi bhūtānām
amṛtatvāya kalpate
diṣṭyā yad āsīn mat-sneho
bhavatīnāṁ mad-āpanaḥ

Synonyms:
mayi — unto Me; bhaktiḥ — the nine kinds of devotional service, such as śravaṇa, kīrtana and smaraṇa; hi — certainly; bhūtānām — of all living entities; amṛtatvāya — for becoming eternal associates of the Lord; kalpate — is quite befitting; diṣṭyā — by good fortune; yat — whatever; āsīt — there was; mat-snehaḥ — love and affection for Me; bhavatīnām — of all you gopīs; mat-āpanaḥ — the cause for getting Me back.

Translation:
Lord Śrī Kṛṣṇa said: “Devotional service unto Me is the only way to attain Me. My dear gopīs, whatever love and affection you have attained for Me by good fortune is the only reason for My returning to you.”

CC Madhya 13.136

CC Madhya 13.136
Ratha Yatra

āhuś ca te nalina-nābha padāravindaṁ
yogeśvarair hṛdi vicintyam agādha-bodhaiḥ
saṁsāra-kūpa-patitottaraṇāvalambaṁ
gehaṁ juṣām api manasy udiyāt sadā naḥ

 

Synonyms:
āhuḥ — the gopīs said; ca — and; te — Your; nalina-nābha — O Lord, whose navel is just like a lotus flower; pada-aravindam — lotus feet; yoga-īśvaraiḥ — by great mystic yogīs; hṛdi — within the heart; vicintyam — to be meditated upon; agādha-bodhaiḥ — who are highly learned philosophers; saṁsāra-kūpa — in the dark well of material existence; patita — of those fallen; uttaraṇa — for deliverance; avalambam — the only shelter; geham — in family affairs; juṣām — of those engaged; api — although; manasi — in the minds; udiyāt — let be awakened; sadā — always; naḥ — our.

Translation:
“[The gopīs spoke thus:] ‘Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence. Your feet are worshiped and meditated upon by great mystic yogīs and highly learned philosophers. We wish that these lotus feet may also be awakened within our hearts, although we are only ordinary persons engaged in household affairs.’ ”

CC Madhya 13.76 – 80

Shri Shri Chaitanya Charitamrita - Madhya Lila, Goswami, Krishnadas Kabiraj, 622p, LANGUAGE. LINGUISTICS. LITERATURE, bengali (1909)

Shri Shri Chaitanya Charitamrita – Madhya Lila, Goswami, Krishnadas Kabiraj, 622p, LANGUAGE. LINGUISTICS. LITERATURE, bengali (1909)

CC Madhya 13.76

daṇḍavat kari, prabhu yuḍi’ dui hāta
ūrdhva-mukhe stuti kare dekhi’ jagannātha

Synonyms:
daṇḍavat kari — offering obeisances; prabhu — Śrī Caitanya Mahāprabhu; yuḍi’ — folding; dui hāta — two hands; ūrdhva-mukhe — raising the face upward; stuti kare — offers prayer; dekhi’ — seeing; jagannātha — the Deity of Lord Jagannātha.

Translation:
Offering obeisances to the Lord with folded hands, Śrī Caitanya Mahāprabhu raised His face toward Jagannātha and prayed as follows.

CC Madhya 13.77

namo brahmaṇya-devāya
go-brāhmaṇa-hitāya ca
jagad-dhitāya kṛṣṇāya
govindāya namo namaḥ

Synonyms:
namaḥ — all obeisances; brahmaṇya-devāya — to the Lord worshipable by persons in brahminical culture; go-brāhmaṇa — for cows and brāhmaṇas; hitāya — beneficial; ca — also; jagat-hitāya — to one who always is benefiting the whole world; kṛṣṇāya — unto Kṛṣṇa; govindāya — unto Govinda; namaḥ namaḥ — repeated obeisances.

Translation:
“ ‘Let me offer my respectful obeisances unto Lord Kṛṣṇa, who is the worshipable Deity for all brahminical men, who is the well-wisher of cows and brāhmaṇas, and who is always benefiting the whole world. I offer my repeated obeisances to the Personality of Godhead, known as Kṛṣṇa and Govinda

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Sri Jagannathastakam

Author: Adi Sankaracarya

Language: Sanskrit
Sri Chaitanya Mahaprabhu recited

LYRICS:

(1)
kadācit kālindī-taṭa-vipina-saṅgītaka-ravo
mudābhīrī-nārī-vadana-kamalāsvāda-madhupaḥ
ramā-śambhu-brahmāmara-pati-gaṇeśārcita-pado
jagannāthaḥ svāmī nayana-patha-gāmī bhavatu me

(2)
bhuje savye veṇuṁ śirasi śikhi-piccham kaṭi-taṭe
dukūlaṁ netrānte sahacara-kaṭākṣaṁ vidadhate
sadā śrīmad-vṛndāvana-vasati-līlā-paricayo
jagannāthaḥ svāmī nayana-patha-gāmī bhavatu me

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Sri Gundicha Marjan Lila Rahasya

Śrīla Bhakti Siddhānta Saraswatī Goswami Ṭhākur explains the secret behind the cleansing of the Guṇḍichā Temple.

The Secret Behind the Pastime of Cleansing of the Guṇḍichā Temple

An English translation of Śrīla Bhakti Siddhānta Saraswatī Ṭhākur’s commentary on Śrī Chaitanya-charitāmṛta: Madhya-līlā, 12.135.

Through this Pastime, Jagad-guru Śrīman Mahāprabhu is teaching that if a fortunate soul desires to sit Kṛṣṇa on the altar of their heart, then they should first of all clean their heart of all contamination; making the heart spotlessly clean, peaceful, and resplendent with devotion is mandatory. If any thorny bushes, weeds, dust, or sand—anarthas—remain within the field of the heart, then the Lord, the ultimate recipient of all service, cannot be seated therein. Contamination and litter within the heart means anya-abhilāṣ (extraneous desires), karma (worldly action), jñān (speculative knowledge), yoga, and so on. Śrīla Rūpa Goswāmī Prabhu said,

anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā
(Bhakti-rasāmṛta-sindhu: 1.1.11)

Wherever the soul’s eternal, natural propensity for devotion has been covered over by desires unrelated to devotion, speculative knowledge, worldly action, yoga, asceticism, or any mentality that is unfavorable to devotion, pure devotion is not present. And without pure devotion, which is by nature purely spiritual, Kṛṣṇa does not appear.

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