Draupadi’s Prayer

Śrīla Bhakti Rakṣak Śrīdhar Dev-Goswāmī Mahārāj illustrates how Śrī Kṛṣṇa of Vṛndāvan is the fundamental shelter of all.

Dhṛtarāṣṭra is the representation of mind, and Vidura that of the conscience. Dhṛtarāṣṭra represents the mind only: the mind’s inclination more so towards enjoyment: wife, children, and so on.
Bhīṣma represents a sense of duty, which may be vitiated.
Vidura holds the highest position.

The sense of duty may be misdirected, as we see in the case of the endeavor to disrobe Draupadī.

Bhīṣma did not oppose this. He is a sober man and a devotee, but his conscience was cowed down by his sense of duty. Of course, he explained this:

“Yudhiṣṭhir understands more about the conception of duty than I do, and when he did not give any opposition, then I could not.”

That was Bhīṣma’s explanation.

“What is the real direction of the Veda in this condition? The purport of Veda is known more so by Yudhiṣṭhir than myself. So, when he tolerated, I could not say anything.”

But Vidura did not care for this. He simply thought, in general, about the goodness of the dynasty in the future and boldly approached Dhṛtarāṣṭra:

“Under your care, taking advantage of your guardianship, what are these brutes doing? They are bringing danger to your dynasty by such actions. Are you dishonoring the Pāṇḍavas or are you dishonoring your own self? Draupadī is part of your family, so should you not help her in such a distressed state?”

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Srimad Bhagavatam 1.5.11 – 10

tad-vag-visargo janatagha-viplavo
yasmin prati-slokam abaddhavaty api
namany anantasya yaso “nkitani yat
srnvanti gayanti grnanti sadhavah
[ SB 1.5.11]

On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world’s misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest.

And then against this:

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Srimad Bhagavatam 11.19.20 – 24

Firm faith in the blissful narrations of My pastimes, constant chanting of My glories, unwavering attachment to ceremonial worship of Me, praising Me through beautiful hymns, great respect for My devotional service, offering obeisances with the entire body, performing first-class worship of My devotees, consciousness of Me in all living entities, offering of ordinary, bodily activities in My devotional service, use of words to describe My qualities, offering the mind to Me, rejection of all material desires, giving up wealth for My devotional service, renouncing material sense gratification and happiness, and performing all desirable activities such as charity, sacrifice, chanting, vows and austerities with the purpose of achieving Me — these constitute actual religious principles, by which those human beings who have actually surrendered themselves to Me automatically develop love for Me.

What other purpose or goal could remain for My devotee?

Srimad Bhagavatam 11.11.34 – 41

Udhava Gita

Dear Uddhava, one can give up false pride and prestige by engaging in the following devotional activities.

One may purify oneself by seeing, touching, worshiping, serving, and offering prayers of glorification and obeisances to My form as the Deity and to My pure devotees.

One should also glorify My transcendental qualities and activities, hear with love and faith the narrations of My glories and constantly meditate on Me.

One should offer to Me whatever one acquires, and accepting oneself as My eternal servant, one should give oneself completely to Me.

One should always discuss My birth and activities and enjoy life by participating in festivals, such as Janmāṣṭamī, which glorify My pastimes.

In My temple, one should also participate in festivals and ceremonies by singing, dancing, playing musical instruments and discussing Me with other Vaiṣṇavas.

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Srimad Bhagavatam 11.3.20 – 30

SB 11.3.20: One cannot find permanent happiness even on the heavenly planets, which one can attain in the next life by ritualistic ceremonies and sacrifices. Even in material heaven the living entity is disturbed by rivalry with his equals and envy of those superior to him. And since one’s residence in heaven is finished with the exhaustion of pious fruitive activities, the denizens of heaven are afflicted by fear, anticipating the destruction of their heavenly life. Thus they resemble kings who, though enviously admired by ordinary citizens, are constantly harassed by enemy kings and who therefore never attain actual happiness.

SB 11.3.21: Therefore any person who seriously desires real happiness must seek a bona fide spiritual master and take shelter of him by initiation. The qualification of the bona fide guru is that he has realized the conclusions of the scriptures by deliberation and is able to convince others of these conclusions. Such great personalities, who have taken shelter of the Supreme Godhead, leaving aside all material considerations, should be understood to be bona fide spiritual masters.

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Zone of Nectar

We are in such an area. What is to be done? Try to get out. Try your best to get out of this mortal area. The saints inform us, “Come home dear friend, let us go home. Why are you suffering so much trouble unnecessarily in a foreign land? The spiritual world is real; this material world is unreal: springing and vanishing, coming and going, it is a farce! From the world of farce, we must come to reality. Here in this material world, there will be not only one war, but wars after wars, wars after wars.

There is a zone of nectar, and we are actually children of that nectar that does not die (srnvantu visve amrtasya putrah).

Somehow, we are misguided here, but really we are children of that soil which is eternal, where there is no birth or death. With a wide and broad heart, we have to approach there. This is declared by Sri Chaitanya Mahaprabhu, and the Bhagavad-gita, the Upanisads, and the Srimad-Bhagavatam all confirm the same thing. That is our very sweet, sweet home, and we must try our best to go back to God, back to home, and take others with us.

World War III: LET IT BE

Srila Bhakti Rakshak Sridhar MaharajStudent: Many people are worried about nuclear war. They think it may come very soon.

Sridhar Maharaj: That is a point on a line, a line on a plane, a plane in a solid. So many times wars are coming and going; so many times the sun, the Earth, and the solar systems disappear, and again spring up. We are in the midst of such thought in eternity. This nuclear war is a tiny point; what of that? Individuals are dying at every moment; the Earth will die, the whole human section will disappear. Let it be.

We must try to live in eternity; not any particular span of time or space. We must prepare ourselves for our eternal benefit, not for any temporary remedy. The sun, the moon, and all the planets appear and vanish: they die, and then again, they are created. Within such an eternity we have to live. Religion covers that aspect of our existence. We are told to view things from this standpoint: not only this body, but the human race, the animals, the trees, the entire Earth, and even the sun, will all vanish, and again spring up. Creation, dissolution, creation, dissolution—it will continue forever in the domain of misconception. At the same time, there is another world which is eternal; we are requested to enter there, to make our home in that plane which neither enters into the jaws of death nor suffers any change.

 
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Ore Mana Bhalonahi Lage E Samsar

Author: Bhaktivinoda Thakura

Book Name: Kalyana Kalpataru

(Section: Upalabdhi: Nirveda-Laksana-Upalabdhi Song 1)

(1)
ore mana, bhalonahi lage e samsar
janama-marana-jara, je samsare ache bhara,
tahe kiba ache bol’ sar

(2)
dhana-jana-parivar, keho nahe kabhu ka’r,
kale mitra, akale apar
jaha raknibare cai, taha nahe thake bhai,
anitya samasta binasvar

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Nothing can obscure our spiritual progress except our own false ego.

Srila Bhakti Rakshak Sridhar Maharaj

  • Nothing can obscure our spiritual progress except our own false ego. I am my own worst enemy.
  • Devotion to the Absolute means sacrifice – “die to live.”
  • If we have an idea of the infinite broadness and depth of the Absolute, how can we value anything here?
  • To identify with the interest of our family, society, or country is extended selfishness.
  • When everything is measured from the standpoint of selfishness and not the universal interest – that is the cause of all our troubles.
  • We must learn to critique ourselves and appreciate the environment.
  • The infinite comes down to welcome, to fully embrace the finite – that is Vrndavana.
  • In Vrndavana, not a corner is left neglected. Every grain of sand, every blade of grass, is well represented there with personality.
  • Existence without consciousness is to exist with no purpose. But when existence is endowed with consciousness, it can search for its own good; ecstasy.
  • Our relationship with the subjective is that of reverence and devotion to the higher entity, and not that of exploitation or enjoyment.

(DIVINE WORDS Of His Divine Grace Srila Bhakti Raksaka Sridhar deva Goswami)

Ecstasy can exist by itself.

You are not a child of this soil. You may be captive here, but this is not your home; this is a foreign land.

If we cross beyond the vision of light-consciousness, we shall find the real necessity of our existence: happiness – ecstasy – and divine love.

After establishing ourselves in the realm of consciousness, we must establish ourselves in the realm of divine love, ecstasy and beauty.

Ecstasy is above light; transcendental mellow is above consciousness. Beauty and charm are above mere consciousness and understanding.

Feeling is not complete in itself. Feeling must be for something. So the fullest conception of a perfect thing is something which is full in beauty or ecstasy.

 
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