Kabe Mui Vaisnava Cinibo

Song Name: Kabe Mui Vaisnava Cinibo

Official Name: Ucchvasa: Prarthana Lalasmayi Song

Author: Bhaktivinoda Thakura

 

Book Name: Kalyana Kalpataru

 

Language: Bengali

(1)

kabe mui vaisnava cinibo hari hari
vaisnava carana, kalyaner khani,
matibo hrdaye dhori’

1) Oh Hari, when will I be able to recognize a Vaishnava
The feet of the Vaisnava is the source of auspiciousness
Keeping those feet on my very heart I will be fully ecstatic


(2)

baisnava-thakura aprakrta sada,
nirdosa, anandamoy
krsna-name priti jade udasina,
jibete dayardra hoy

2) The venerable Vaishnava is always transcendental
He is innocent and joyous He feels pleasure in chanting the name of Krishna, at the same time he is oblivious to the material world He is deeply compassionate to the living entities

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Nectar from the letters

His Divine Grace Gaudiya Gosthipati Srila Bhakti Siddhanta Sarasvati Goswami Prabhupad

It is better not to talk about people belonging to useless, unauthorized sampradyas. You should continue chanting the Holy names of Hari without offense, avoid bad association, and read Sri Chaitanya – caritamrita, Prarthana, Kalyan Kalpataru, and Prema-bhakti-candrika. This will certainly benefit you.

Blasphemy of others should be rejected.
Krishnanagar, Nadia, June 2,1918

Unalloyed Surrender to the Holy Names

What are the characteristics of a person who has taken complete shelter of the holy names?

By misusing the six propensities of the heart (lust, anger, greed, illusion, pride, and envy) one commits sin. One who has taken complete shelter of the holy name does not commit sin.

He engages his lust in discussing topics about Krsna and maintaining his Vaisnava family based on service to Krsna.

He never engages in sinful activities, such as enjoying the wives of others, accumulating more money than he requires, desiring name and fame, cheating, or stealing. He uses his anger against those who are envious of Krsna and the Vaisnavas. In this way, he remains aloof from materialistic association. He avoids subduing and torturing others. Thus, his anger transforms into the tolerance of a tree.

He uses his greed to relish the mellows of ecstatic love for Krsna and thereby does not bother to eat palatable foodstuffs, wear opulent clothes, enjoy beautiful women, or accumulate unlimited wealth.

He uses illusion in experiencing transcendental mellows and thus becomes bewildered by the beauty of Krsna’s pastimes and the Vaisnavas’ characteristics. Wealth, followers, and material happiness do not enamor him. Not bewildered by their improper conclusion, such a person does not become involved in impersonalism, atheism, or false argument.

He engages pride in Krsna’s service and thus renounces the pride coming from high birth, wealth, beauty, education, followers, and bodily strength.

He totally renounces envy and violence toward others. By regulating his life in this way, he does not have the opportunity to commit sin. Rather, his propensity for sinful activities is uprooted. If, however, he accidentally commits a sin, it is nullified without his having to practice atonement.

Sri Bhaktivinoda Vani from Bhaktivinoda Vani Vaibhava

(Sajjana Tosanl 8/9)

Suno He Rasikajana Krsna Guna Aganana

Srila Bhaktivionda ThakurBook: “Kalyana Kalpataru.”
Official Song Name: “Ucchvasa: Ucchvasa Kirtana Guna Kirtana Song 2”.
Author: Srila Bhaktivinoda Thakur

LYRICS:

(1)
suna, he rasikajana krsna guna aganana
ananta kahite nahi pare
krsna jagatera guru krsna vascakalpataru
navika se bhava-parabare

(2)
hrdaya pirita ja’ra krsna cikitsaka ta’ra
bhava roga nasite catura
krsna bahirmmukha jane premamrta vitarane
krame laya nija antahpura

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Overcome namabhasa

Srila Bhakti Vinod Thakur’s DIVINE WORDS

“In order to overcome namabhasa and get the pure name, the jiva must serve the bona fide guru with great attention. By doing this the anarthas will disappear and the pure name endowed with all spiritual potency will dance on the devotee’s tongue. At that time, he will never give up the stream of sweet nectar emanating from the holy name; the jiva will chant constantly, mad with the sweetness of the name. In joy the name will dance, the jiva will dance, and the treasure of love of God will dance—the whole universe will dance and maya will flee.

(Sri Harinam Cintamani)

Sri Gundicha Marjan Lila Rahasya

Śrīla Bhakti Siddhānta Saraswatī Goswami Ṭhākur explains the secret behind the cleansing of the Guṇḍichā Temple.

The Secret Behind the Pastime of Cleansing of the Guṇḍichā Temple

An English translation of Śrīla Bhakti Siddhānta Saraswatī Ṭhākur’s commentary on Śrī Chaitanya-charitāmṛta: Madhya-līlā, 12.135.

Through this Pastime, Jagad-guru Śrīman Mahāprabhu is teaching that if a fortunate soul desires to sit Kṛṣṇa on the altar of their heart, then they should first of all clean their heart of all contamination; making the heart spotlessly clean, peaceful, and resplendent with devotion is mandatory. If any thorny bushes, weeds, dust, or sand—anarthas—remain within the field of the heart, then the Lord, the ultimate recipient of all service, cannot be seated therein. Contamination and litter within the heart means anya-abhilāṣ (extraneous desires), karma (worldly action), jñān (speculative knowledge), yoga, and so on. Śrīla Rūpa Goswāmī Prabhu said,

anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā
(Bhakti-rasāmṛta-sindhu: 1.1.11)

Wherever the soul’s eternal, natural propensity for devotion has been covered over by desires unrelated to devotion, speculative knowledge, worldly action, yoga, asceticism, or any mentality that is unfavorable to devotion, pure devotion is not present. And without pure devotion, which is by nature purely spiritual, Kṛṣṇa does not appear.

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Trinad api sunicena

Sri Sarasvati Samlapa Conversation 8

Mahaprabhu taught us:
trnad api sunicena taror api sahiSriuna
amanina manadena kirtaniyah sada harih

“One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give all respect to others, can very easily always chant the holy name of the Lord.”

As long as we remain humbler than a blade of grass, we will be able to perform hari-kirtana. The moment we try to become “bigger” or “greater,” we will have to say goodbye to kirtana.

Maya means – that which is not

Maya means “that which is not.”

That which is, the positive, is God. The negation of the positive, God, is the negative, or maya. As soon as we connect the negative maya to the positive, personal God, considering ourselves God, we give birth to self-worship.

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Always chant the glories of Hari

Speaking hari-katha is real rest – it removes all fatigue. Any endeavor other than kirtana, performed even for a moment, is averse to God. Exalted personalities and their followers always engage in glorifying topics about Hari in all respects. They have no other duty.

Sri Caitanyadeva also instructed us, kirtaniyah sada harih: always chant the glories of Hari. The symptom of liberated persons is that they only chant the glories of Hari at all times with body, mind, and speech.

Sri Sarasvati Samlapa, Conversation 5
Srila Saraswati Prabhupada