Srimad Bhagavatam 6.2.18

Power of Harinam
Ajâmila Delivered by the Vishnudûtas: the Motivation for the Holy Name

ajñānād athavā jñānād
uttamaśloka-nāma yat
sańkīrtitam agham pumso
dahed edho yathānalah

TRANSLATION

As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, burns to ashes, without fail, all the reactions of one’s sinful activities.

PURPORT

Fire will act, regardless of whether handled by an innocent child or by someone well aware of its power. For example, if a field of straw or dry grass is set afire, either by an elderly man who knows the power of fire or by a child who does not, the grass will be burned to ashes. Similarly, one may or may not know the power of chanting the Hare Krishna mantra, but if one chants the holy name he will become free from all sinful reactions.

Srimad Bhagavatam 10.5.4

kālena snāna-śaucābhyāṁ
saṁskārais tapasejyayā
śudhyanti dānaiḥ santuṣṭyā
dravyāṇy ātmātma-vidyayā

 

SYNONYMS

kālena—by due course of time (the land and other material things become purified); snāna-śaucābhyām—by bathing (the body becomes purified) and by cleansing (unclean things become purified); saṁskāraiḥ—by purificatory processes (birth becomes purified); tapasā—by austerity (the senses become purified); ijyayā—by worship (the brāhmaṇas become purified); śudhyanti—become purified; dānaiḥ—by charity (wealth becomes purified); santuṣṭyā—by satisfaction (the mind becomes purified); dravyāṇi—all material possessions, such as cows, land and gold; ātmā—the soul (becomes purified); ātma-vidyayā—by self-realization.

TRANSLATION

O King, by the passing of time, land and other material possessions are purified; by bathing, the body is purified; and by being cleansed, unclean things are purified. By purificatory ceremonies, birth is purified; by austerity, the senses are purified; and by worship and charity offered to the brāhmaṇas, material possessions are purified. By satisfaction, the mind is purified; and by self-realization, or Kṛṣṇa consciousness, the soul is purified.

Srimad Bhagavatam 10.6.3

Srimad Bhagavatamna yatra śravaṇādīni
rakṣo-ghnāni sva-karmasu
kurvanti sātvatāṁ bhartur
yātudhānyaś ca tatra hi

 

SYNONYMS
na—not; yatra—wherever; śravaṇa-ādīni—the activities of bhakti-yoga, beginning with hearing and chanting; rakṣaḥ-ghnāni—the sound vibration to kill all danger and bad elements; sva-karmasu—if one is engaged in his own occupational duty; kurvanti—such things are done; sātvatām bhartuḥ—of the protector of the devotees; yātudhānyaḥ—disturbing elements, bad elements; ca—also; tatra hi—there must be.

TRANSLATION
My dear King, wherever people in any position perform their occupational duties of devotional service by chanting and hearing [śravaṇaṁ kīrtanaṁ viṣṇoḥ SB 7.5.23], there cannot be any danger from bad elements. Therefore there was no need for anxiety about Gokula while the Supreme Personality of Godhead was personally present.

Glories of Sri Nanda Maharaj

śrutim apare smirtim itare bhāratam anye bhajantu bhava-bhītāh aham iha nandam vande yasyālinde parambrahma

TRANSLATION

Raghupati Upādhyāya recited, “Those who are afraid of material existence worship the Vedic literature. Some worship smriti, the corollaries to the Vedic literature, and others worship the Mahābhārata. As far as I am concerned, I worship Krishna’s father, Mahārāja Nanda, in whose courtyard the Supreme Personality of Godhead, the Absolute Truth, is playing.”

(CC.madhya19.96)

Loving search

Loving search for the lost servants

Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj

Although He is full in all respects, still the Lord feels pangs of separation for every one of us. He appears again and again to reclaim us; to take us back home, back to Godhead. As we are engaged in the Search for Sri Krishna, He is also engaged in an urgent campaign: a Loving Search for His Lost Servants.

Great intensity is expressed here in a simple way. It is a mad search, an urgent campaign. With great earnestness Krishna comes to deliver His lost servants. Krishna comes to take us home. In Brihad Bhagavatamrita, it is written that once as Krishna and the cows were returning from the Vrindavan forest at the end of the day, a boy had just attained spiritual emancipation and entered Vrindavan as a cowherd boy (sakhya rasa). Seeing His long lost servant, Krishna embraced him and both of them fainted in ecstasy.

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Pray for association of great souls

Sri Caitanya Candramritam

Text 50

Srila Prabodhananda Sarasvati Prabhupād

so ‘py ascaryamayah prabhur nayanayor yam nabhavad gocaro
yan nasvadi hareh padambuja-rasas tad yad gatam tad gatam
etavan mama tavad astu jagatim ye ‘nye ‘py alankurvate
sri-caitanya-pade nikhata-manasas tair yat prasangotsavah

 
TRANSLATION

Because the wonderful Lord never came before my eyes, and because I never tasted the transcendental nectar of service to His lotus feet, I simply pray to attain the jubilant festival of the association of those great souls now decorating this world whose hearts are fixed at Lord Caitanya’s lotus feet.

Let your mouth sing, Hari, Hari

Sri Chaitanya Charitamrita - Adi Lila Krishnadas Kabiraj bengali 1915

Sri Chaitanya Charitamrita – Adi Lila Krishnadas Kabiraj bengali 1915

Sri Caitanya-caritamrta (Madhya 9. 361) it is said:

caitanya-caritra suna sraddha bhakti kari
matsarya chadiya mukhe bala hari hari

Endowed with full faith and devotion, listen to the lifework of Sri Chaitanya… Cast aside envy and let your mouth sing, Hari, Hari!

(From Srila Bhaktivinoda Thakurera Prabandhavali)

Holding straw between my teeth

Srila Prabodhananda Saraswati Thakur:

“Holding straw between my teeth, I fall at your feet, and with hundreds of supplications, I say, “Dear sirs, throw away everything and devote yourself to the feet of Sri Chaitanyachandra.’”

 

Srila Bhakti Siddhanta Saraswati Thakur’s Bengali translation and commentary on this verse rendered into English:

The tridandi-goswami’s method to preach devotion to Gaura: having abandoned all dharmas (sarva-dharma parityaga), devotion to Gaura’s feet is our one and only duty —

dante nidhaya trnakam padayor nipatya
krtva cha kaku-satam etad aham bravimi
he sadhavah sakalam eva vihaya durat
chaitanya-chandra-charane kurutanuragam
(Sri Chaitanya-chandramrta: 90)

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True Freedom

The difference between worldly and spiritual freedom.

By Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj

I lived through two world wars. During the first great war while I was studying in college, a man asked an astrologer whether India would become free after the war. The astrologer said that India would not become free after the war but that after the present war there would be a pause in fighting followed by another larger world war and some years after that second world war India would become free. And that is what happened. I am a witness to it. The first world war ended and India could not immediately attain freedom, but another larger world war came that ended in 1945 and India attained freedom in 1947.

We consider that British rule, however, was better than our present situation because the condition of the present government is anarchical. Srila Bhakti Vinod Thakur recommended British rule very much because during the British period everyone had the right to go on with their own religion very safely; there was no interference in religious feelings, sentiments, preaching, or anything. So, Bhakti Vinod Thakur liked British rule. What liberty have we got with the independence of India? I was in the camp of Gandhi for his first movement. There were three movements led by Gandhi, the first movement non-cooperation, the second civil disobedience, and the third do or die.

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